What Made You A Conservative?

They added a George Floyd section to the Holocaust museum. They've made a low level criminal into a Saint.

Shit the civil rights movement, the Women's Rights movement, and modern environmentalism are extremely romanticized and mythologized in leftist historiography popular and specialized.

Not to mention how the Bolsheviki, Jacobins, Che Guevara and countless other Leftist leaders and movements have been treated hagiographically by their ideological heirs.

So leftists engage in plenty of myth making.
 
@mesonoxian , I think the root of the issue you're having with invictus and the others is that you're using different definitions for the same terms and not making that clear. I'm pretty sure when you say:



What they hear is "I support a 1619 project style revisionist outlook that uses history as a tool in service of contemporary political aims", because that's what people who say the same sort of thing frequently do.

Particularly when you go on to stay stuff like this:



Sally Hemings changes nothing about the Declaration or Jefferson's ideals and what they mean to us today, or how those "high minded sentiments" have shaped and inspired the country. At most, she proves thst Jefferson was not some kind of saint and that he didn't live up to his own beliefs, which would be much more important if anyone actually believed that, which they don't. This is something most any history book will point out given the civil war stemmed from that conflict between ideals and reality, and the founders grapples with it at the time as well.

Put bluntly, ms hemings is far less real than those ideals, because those ideals shaped a nation and she didn't, and your vague assertions to the contrary do not convince me otherwise.


As for this bit:



I'm going to have to ask you to prove this. Go call up your local school board, ask what textbooks they use and what thier curriculum is, and then let me know. Because in every history book I've ever read that covers the period, those events were discussed, and I do not believe you when you say your local schools exclude them.



I would assume she was referring to stuff like the battle of Blair Mountain and the like. Which. Contrary to her claims, are taught in schools, along with related issues like company towns and other dirty moves by turn of the century corporations. However, they're not dwelled upon, because in the end they weren't very important.
[/QUOTE]
Ms Hemmings was a real human being coerced to have sex with a married man who owned her and her children. That is super fucked up. I don't think you can unpick the "Jeffersonian ideal" from the fact that it was built on some pretty heinous practices and was never intended to extend full equality to all people. That doesn't mean there is necessarily nothing of value in it. (I have other critiques of liberalism) but it does mean the program as we inherited was far from the ideal, and if you see value in it, acknowledging those ideals weren't lived up to is a first step to making it better.

Maybe the history of violent anti-racist resistance to the Klan and union conflict against mining companies are being taught to the kids these days, but they weren't teaching it when I went to school. And I was in honors classes with an entire semester devoted to Tennessee history.
Anarchism if successful would just likely lead to new state apparatuses appearing, to handle disputes between different syndicates or communes, protect against foreign or counter revolutionary attack, handle issues of commerce etc...

It would start with people in charge of these issues elected and then slowly acquiring a state like character, even if they were constantly rotated out.

Eventually-new states would form and new forms of authority. Or perhaps simply old ones. One might argue anarchism simply crashes the car to only reinvent the wheel and start driving again.
Not really, but given that you are an actual fascist I don't feel like attempting to explain the finer points of anarchist theory is a bit of a pearls before swine situation. No offense. Some offense, actually

George Floyd has already become one, and it's barely been half a year since its death. I think that's a good illustrative example. The left has built him up to be a hero and the ultimate victim of an evil and oppressive system, while in reality he was a violent, criminal drug addict who left his wife and kid to fend for themselves and held a pregnant woman at gunpoint while he robbed her.
George Floyd wasn't a hero. You just don't have to be a hero to deserve better than he got. If only perfect people deserve decent treatment then we need to toss the whole concept of justice, because it doesn't apply to any of us.
You are not clever and posting smug pictures means nothing. You want me to die mad now and I won't. Dying years from now means nothing cause it has nothing to do with you. And classic leftist bullshit about always being the rebel, I won't fall for it.


A load of bullshit cause the left have shown that they don't care about facts and all they care about is feelings and guilting people only to then do those same acts themselves and trying to manipulate history is also what they do.
I didn't actually intend to come back to this thread (or site) having made the comment I signed up to make. But something occurred to me while I was working and I wanted to share it. I don't expect a reasonable or civil reply or for you to change your mind. I'm just going to say it anyway.

A recurring motif in your replies (and several other people's) is that the leftists are trying to "guilt" people. And that confused me, since that really isn't something anybody seriously studying history cares about. And then I realized, it is because you assume that this is about you. If you hear something, and it makes you feel bad, your assumption is that this message was for you, and its effect on you was the point of the message.

But that isn't usually going to be the case. The feelings of people on the right aren't a major concern and there is no benefit in feelings guilty. The fact a message makes you feel bad doesn't mean the messenger is trying to hurt your feelings. There is value in seeing our history with clear eyes. Because it gives history and heritage back to people who have had their culture erased, because it makes us aware of the impacts of the past on the present, so that we can deal with them more honestly, and because truth is simply good for itself.

I see a lot of talk from right wingers about "owning the libs" and trolling and I wonder if that is part of the disconnect. Because how the right feels is pretty insignificant to most people on the left. Of course we're human, and a certain amount of vindictiveness happens, especially against people who have done a lot of harm. But trying to hurt the feelings of the average Trump supporter is not something that most people seem to care a whole lot about. It is a much more result and fact oriented discussion most of the time.

Anyhoo, just something I wanted to share. Take it sleazy.
 
Last edited:
Not really, but given that you are an actual fascist I don't feel like attempting to explain the finer points of anarchist theory is a bit of a pearls before swine situation. No offense. Some offense, actually
Yes tell us more about that Anarchist theory, which has always triumphed in practice. Curious how you avoid discussing actual Anarchist set ups, like the ones I actually brought up, maybe because your afraid that their faults and failures would be too obvious hmm...? Anarchists couldn't actually win wars, and were suppressed by fellow leftists. So yeah inspiring ideology there.
 
Yes tell us more about that Anarchist theory, which has always triumphed in practice. Curious how you avoid discussing actual Anarchist set ups, like the ones I actually brought up, maybe because your afraid that their faults and failures would be too obvious hmm...? Anarchists couldn't actually win wars, and were suppressed by fellow leftists. So yeah inspiring ideology there.
Sorry, I didn't actually read most of your posts. Yeah, anarchists got stabbed in the back in Russia and Catalonia. That sucks. Not really seeing that as a good reason to abandon the philosophy. After all, if getting your ass handed to you by the Soviets is disqualifying, you need to change brands, don't ya?

I'm just not going to get into anarchist theory here. It is bad enough trying to explaning it to centrist liberals.
 
The Bolsheviks had a better working model my dude. They actually understood that you need hierarchy even in a revolution. Especially in a revolution.

"Have these gentlemen ever seen a revolution? A revolution is certainly the most authoritarian thing there is; it is the act whereby one part of the population imposes its will upon the other part by means of rifles, bayonets and cannon — authoritarian means, if such there be at all; and if the victorious party does not want to have fought in vain, it must maintain this rule by means of the terror which its arms inspire in the reactionists. Would the Paris Commune have lasted a single day if it had not made use of this authority of the armed people against the bourgeois? Should we not, on the contrary, reproach it for not having used it freely enough? " Friedrich Engels

Anarchism because it rejects authority is doomed to fail against anything that actually has a functioning authority.
 
Well anarchists still definitely killed less people than fascists so I don't think anyone is gonna win this fight.

But of course Leftists have their own myths. Some don't want to admit it because they define themselves against the Right and the Right embraces non-rational (not irrational) things like tradition and nationalism. Since they aren't part of the forces of "irrationality" they must be rigidly rational and rational people don't believe in myths.

But human beings aren't rational animals, whatever their political alignment. We need heroes and stories to tell ourselves. This was talked about on SV like a week or two ago now. To have a sustained community, you need myths.
 
Friendly Reminder - We require proof from the accuser when a poster is claimed to hold extremist views
The Bolsheviks had a better working model my dude. They actually understood that you need hierarchy even in a revolution. Especially in a revolution.

"Have these gentlemen ever seen a revolution? A revolution is certainly the most authoritarian thing there is; it is the act whereby one part of the population imposes its will upon the other part by means of rifles, bayonets and cannon — authoritarian means, if such there be at all; and if the victorious party does not want to have fought in vain, it must maintain this rule by means of the terror which its arms inspire in the reactionists. Would the Paris Commune have lasted a single day if it had not made use of this authority of the armed people against the bourgeois? Should we not, on the contrary, reproach it for not having used it freely enough? " Friedrich Engels

Anarchism because it rejects authority is doomed to fail against anything that actually has a functioning authority.
Right, and we don't have any of the masculine sacred serpent energy you need for a functioning patriarchy. Sorry, I am not going to take critiques from a fascist.
Well anarchists still definitely killed less people than fascists so I don't think anyone is gonna win this fight.

But of course Leftists have their own myths. Some don't want to admit it because they define themselves against the Right and the Right embraces non-rational (not irrational) things like tradition and nationalism. Since they aren't part of the forces of "irrationality" they must be rigidly rational and rational people don't believe in myths.

But human beings aren't rational animals, whatever their political alignment. We need heroes and stories to tell ourselves. This was talked about on SV like a week or two ago now. To have a sustained community, you need myths.
I could quibble. When I say fascists, specifically, are "irrational", I'm not critiquing them for not being robots, or for holding ideas they haven't justified via formal logic. I am criticizing their rejection of rationality as a lens through which to judge actions.

We need narratives to explain our existence, but I don't think those have to be myths or be a misrepresentation of the past.
Oh hey @mesonoxian and I guess Sophia but she isn't in here anymore. Did not expect either of you to post on this place.
Did you want to PM somebody, too?

Anyway, when it comes to valuing history and tradition, I mean stuff like recognizing that the ideas and figures who made us should be respected. All those liberal values you cherish were born from those figures and cultures. That's an instrumental reason because people need those but I'd also argue that just intrinsically those in the past should be looked up to and studied. Not blindly followed but I never said that.

Listen, I've been on SV for 4 years now. You cannot even deny that many posters there are literally cumming all over themselves in their haste to insult "Western" traditions. They will fervently deny the West is even a thing (and it is a nebulous concept at best) but then go on to specifically attack all those institutions and figures associated with it. Because they are literal pardoeis of themselves at this point, a mirror image of Ben Shapiro. Shapiro will talk about how the West did everything great and then many Leftists will say "actually Ancient Greece was nothing but rapist slaver murderers!" There's literally a poster in the "Controversial Historical Opinions thread" who just comes in to say one line shitposts like "and Rome sucked." In fact, such giant moralizing generalizations makes up a substantial bulk of that thread. And this isn't even getting into all the calls to not read certain philosophers because they were "bad people" or denying the value of their contributions to our culture. "Plato didn't matter, he only mattered because a lot of people later on decided he mattered."

I think that's one thing that pisses me off most. Who cares that it was "decided" that they mattered? The fact is that it happened. We don't live in some alternate universe where we "decided" to forget all about Ancient Greece and Rome. We live in this world where every day papers and books and random people are invoking these figures and ideas and cultures. They suffuse every aspect of our lives. So, they are of immeasurable importance to us and should be respected for at least that reason.

As for the initial argument that some parts of history are neglected, that is absolutely true. But huge inroads in that area have been made for decades now and continue to be made. Studying is not a zero sum game. You don't have to tear down some history to get others. If you want to study the history of certain oppressed groups or struggles "not in the mainstream" there are very likely to be books on that very topic.
Naw, I saw Sophia posting here and thought "what the hell".

I was actually the one that made that argument about Plato. :D

Here is the thing, there is "history" and there is "tradition". Valuing history is valuing the accurate study of the past. Valuing tradition is valuing the received and curated patrimony that has been handed down by our ancestors. They are two very different things.

There is a lot to unpack here. Let's start with Plato. To be honest, I don't like Plato as a philosopher. But he was important to the Greek philosophical tradition. So Plato was a guy, a guy who's been dead for thousands of years, who had a significant influence on later thinkers. That is worth remembering, the same way it is worth remembering that Watt invented the steam engine and George Washington was president during the Emu War, and other important facts. But does he deserve respect, as a dude, for that? Like should we treat him like some sort of hero? I don't think so. Like Watt, if he were never born, somebody else would probably have come up with a similar solution to the problem of universals. And remember, these figures were the heads of larger schools, a lot of their ideas are actually the work of students, so the importance of singular individual is even less critical.

There is a certain amount of respect that should be accorded a thinker, of course. We owe them to take their ideas seriously on their merits, to try to understand them as they were intended without misrepresentation, and so forth. But there is no immunity to criticism, or rejection, or later adaptation. We shouldn't hold onto an idea just because somebody with a well known name said it. Aristotle was contradicting him from the get go. So that's where I think that stands. He was a contingently important figure, but he was still important, and his ideas deserve an honest appraisal. I'd say the same thing about Foucault or Duns Scotus. But they are not critical lynchpins, whose absence would have radically changed things. There are exceptions. Saint Thomas Aquinas is probably the most historically importance philosopher in the west, as he stemmed a growing tide of Platonism in the Catholic Church. Without someone doing what he did when he did I think you wind up with a very different, theologically and philosophically less rich Europe.

Culture is a bit more complex. First off, "western culture" and "Judeo-Christian" culture don't really exist. I mean there is a general similarity in western European thought, but it is extremely diverse over time. Trying to map some continuity between Athens and Thomas Jefferson is a fools errand. Past cultures have had a lot of hideous elements; slavery, rape, infanticide; that we should condemn. That doesn't mean we should act as if every idea or element of those cultures is thoroughly rotten, but we shouldn't pretend the Greek's didn't have institutionalized pedophilia, or that the Romans didn't torture people to death just because we like electoral politics and archwork.

And we shouldn't forget that the received tradition is not complete. Greek women were left almost completely silent by history and they were half the population. The women, and slaves, and outsiders were just as real, and just as much a part of history. What the helot thought of Sparta is every bit as important as what the Spartan thought. Especially when you get closer to modern history, ignoring the ugly bits and accepting the whitewashed version denies those people their voice and their modern successors their history. When your own cultural past is celebrated, critiqued, and embedded in the language of society it can be hard to imagine how important it feels for people whose ancestors were outside of that narrative to be shown where they come from. Finding out your people weren't just bit players with no lines or just victims feels pretty great.

So we should question history. We should interrogate it. We should criticize the bad and the good and try to understand it all as honestly as possible.

This is quite a long off topic post, so I'll leave the thread be after this.

I guess I could talk about why I joined conservative politics way back when, but it isn't an interesting story. I spent a lot of time alone watching the 700 Club as a small child and was clinically paranoid as a teenager and young adult, so I developed a very conspiratorial and fearful mindset that was at home in right wing survivalism.
 
The women, and slaves, and outsiders were just as real, and just as much a part of history. What the helot thought of Sparta is every bit as important as what the Spartan thought. Especially when you get closer to modern history, ignoring the ugly bits and accepting the whitewashed version denies those people their voice and their modern successors their history. When your own cultural past is celebrated, critiqued, and embedded in the language of society it can be hard to imagine how important it feels for people whose ancestors were outside of that narrative to be shown where they come from. Finding out your people weren't just bit players with no lines or just victims feels pretty great.
Okay this is where I disagree, history is not made by the marginalized. Women, slaves, etc... They are acted upon by history they don't actually make or shape it. They for the most part just existed and served their roles, it is men and kings who make history. Not women and slaves-99.999999% of the time.

Therefore they aren't really relevant to its study.
 
Okay this is where I disagree, history is not made by the marginalized. Women, slaves, etc... They are acted upon by history they don't actually make or shape it. They for the most part just existed and served their roles, it is men and kings who make history. Not women and slaves-99.999999% of the time.

Therefore they aren't really relevant to its study.
They were there. They were doing the work that made society exist. If you think history is a list of dates of battles and country names then sure, they aren't often important.

But if you want to understand how the past actually was (and I think that is the most interesting part) then you need to understand how it was for everybody.
 
The only semi successful anarchist entities were the ones in Catalonia and Makhno’s Ukraine. Both of which existed during civil wars and both were liquidated by their end.

(Also interestingly Makhno’s Ukraine had its own secret police-so much for no unjust hierarchies).

The Spanish anarchist state was also fairly similar to most conventional socialist regimes of the time (i.e. totalitarian and economically moribund) and wasn't the epigone of military prowess its promoters claim it was. Anarchism, in general, is just socialism without the idea that a form of transitional state is necessary (fascism is socialism that drops the pretense it isn't about forming a totalitarian state in order to wantonly kill and loot its enemies).

Sorry, I didn't actually read most of your posts. Yeah, anarchists got stabbed in the back in Russia and Catalonia.

Heh, "stabbed in the back". Even if they hadn't had to deal with the more sane leftists, the anarchists would have inevitably lost to the Nationalists or Whites. Either that, or they would have had to abandon anarchism as a philosophy in order to win the war, and thus have ceased to be anarchists.

Even if they win, anarkiddies lose.

Not really seeing that as a good reason to abandon the philosophy.

What about the fact that it's been scientifically proved by Dunbar to only be viable for a community of up to 150 people? What about the fact that it's been proved by Milgram and Pareto that hierarchy and the existence of an elite class are inextricable parts of human nature?

I'm just not going to get into anarchist theory here. It is bad enough trying to explaning it to centrist liberals.

"Marx was wrong, we don't need a transitional state, we can jump straight to communist utopia in one giant leap."
 
What about the fact that it's been scientifically proved by Dunbar to only be viable for a community of up to 150 people? What about the fact that it's been proved by Milgram and Pareto that hierarchy and the existence of an elite class are inextricable parts of human nature?
Not going to discuss anarchist theory here, and I know I shouldn't post again, but this is a horrible abuse of science and I feel the need to point it out. Dunbar wasn't a political scientist, and "Dunbar's number" is about interpersonal relationships not social systems. Milgram "proved" (quotations because it isn't a proof of anything) that hierarchy erodes people's basic humanity and empathy. Not really a message anarchists have a hard time with. And Pareto is both obsolete, and describing the changes of roles within a hierarchical society, not "human nature".
 
George Floyd wasn't a hero. You just don't have to be a hero to deserve better than he got. If only perfect people deserve decent treatment then we need to toss the whole concept of justice, because it doesn't apply to any of us.

A lot of people deserve better than they get, of any color. A whole lot. George Floyd's death was nothing special, by any metric. Furthermore, there's a stark difference between 'imperfect" and the lowest scumbag, the dreg of society.
 
Do you think it is good that they don't acknowledge the ongoing harm that results from their actions? I don't.
The thing of it is that you're routinely describing it in terms of hereditary blame, not in terms of the actual currently-extant phenomena.

For example, saying that Jefferson's foundational contributions to American liberalism are somehow invalidated by trivia of his personal life; the ideas are, to you, rendered invalid by who is associated with them, not by the structure of the ideas themselves.

fascism is socialism that drops the pretense it isn't about forming a totalitarian state in order to wantonly kill and loot its enemies
Do note that this is entirely literal, by the way. The originator of Fascism was an Italian Socialist who got extremely frustrated with his fellows being all talk and no action.
 
Dunbar wasn't a political scientist, and "Dunbar's number" is about interpersonal relationships not social systems.

So social systems and political science have no basis in the psychology of individual humans and interpersonal relationships? At any rate, the anarchist faces three solutions to the problem full empathy and co-operation (and hence a lack of hierarchy) can only be achieved amongst a group of 150 or less:

1. A full reversion to a primitive state, a levelling of human politics to that of tribal villages. Eventually this will result in the reason for such being forgotten in the mass die-offs and an age of warlordism which culminates in the re-establishment of states.
2. Compromise. Try and create a state which will transition into anarchism (to Marx, communism) over time.
3. Try and create a New Man via a totalitarian regime of propaganda and killing those who refuse to conform to anarchist principles.

I have to hand it to the anarcho-primitivists - they don't sugarcoat it. They're fully honest about what anarchy entails - the collapse of civilisation and the destruction of all human achievement past the paleolithic.

Anarchy isn't a peaceful indolent commune where people practice their hobbies, anarchy is a post-apocalyptic hellscape fighting off raiders in the shadows of ruined skyscrapers you know your pitiful village has no chance of beginning to equal.

Milgram "proved" (quotations because it isn't a proof of anything) that hierarchy erodes people's basic humanity and empathy. Not really a message anarchists have a hard time with.

He proved that there is an innate human longing to submit to authority seen as legitimate. I.e. that hierarchies fulfill a psychological need within humanity.

Pareto is both obsolete, and describing the changes of roles within a hierarchical society, not "human nature".

He also discovered this:


80% of economic output comes from 20% of the population. Which means that, yes, not everyone contributes equally to society. And how do these 20% contribute 80% of the income? By organising and leading large hierarchical structures which are manned by the remaining 80%.

Do note that this is entirely literal, by the way. The originator of Fascism was an Italian Socialist who got extremely frustrated with his fellows being all talk and no action.

Not just Mussolini - every prominent fascist leader was a socialist who got disillusioned with socialism. Hitler, Mosley, et al.

There is a lot to unpack here. Let's start with Plato. To be honest, I don't like Plato as a philosopher. But he was important to the Greek philosophical tradition. So Plato was a guy, a guy who's been dead for thousands of years, who had a significant influence on later thinkers. That is worth remembering, the same way it is worth remembering that Watt invented the steam engine and George Washington was president during the Emu War, and other important facts. But does he deserve respect, as a dude, for that? Like should we treat him like some sort of hero? I don't think so. Like Watt, if he were never born, somebody else would probably have come up with a similar solution to the problem of universals. And remember, these figures were the heads of larger schools, a lot of their ideas are actually the work of students, so the importance of singular individual is even less critical.

Yes, somebody else might have done anything done by a specific historical figure - but there's no real evidence that those people would have.
 
Last edited:
Hemmings was a real human being coerced to have sex with a married man who owned her and her children. That is super fucked up.
I don't think you can unpick the "Jeffersonian ideal" from the fact that it was built on some pretty heinous practices and was never intended to extend full equality to all people. That doesn't mean there is necessarily nothing of value in it. (I have other critiques of liberalism) but it does mean the program as we inherited was far from the ideal, and if you see value in it, acknowledging those ideals weren't lived up to is a first step to making it better.

This doesn't quite track. The Declaration very clearly says "that all men [meaning humans, not males] are created equal, that they are endowed by thier creator with certain unalienable rights, that amoung these are....". That us of "all men" was very deliberate, he didn't mean to write "all white landowning males" and then have autocorrect mangle it. And it's well known that the founders didn't quite live up those words, and that those words nonetheless inspired others to do better and succeed. Bringing in Hemings is entirely unnecessary if the goal was to just point that out, and I'd note that you seem to have shifted your focus significantly from "maybe hemings was more real than these ideas and calls Jefferson as an idea into question" to "well, it's important to remember that it took a while for people to really act on these ideas".

As for separating the ideas from the man....yes, yes we can do that. I don't think you can go through life without being able to do that, because everyone else will have always done something you find disagreeable.

Maybe the history of violent anti-racist resistance to the Klan and union conflict against mining companies are being taught to the kids these days, but they weren't teaching it when I went to school. And I was in honors classes with an entire semester devoted to Tennessee history.

I don't believe you and would again suggest you call up your local school board and ask about the textbook and curriculum used.

Well, actually I half disbelief you, I'm pretty sure they didn't teach anything about violent anti-racist resistance to the Klan, because widespread anti-klan resistance didn't exist.
 
Well, actually I half disbelief you, I'm pretty sure they didn't teach anything about violent anti-racist resistance to the Klan, because widespread anti-klan resistance didn't exist.

The Klan itself was not as big a deal as the outsized emphasis on it by modern historiography indicates. In all its three incarnations, it dissolved within a decade of forming. It certainly was fairly nasty and killed a decent number of people, but it was never anything more than ephemera.
 




Now we can see in these that the vast majority of "anarchist societies" were either:

-Hunter-gatherers
-Extreme low-density agrarian
-Never existed, or weren't as anarchist as touted
-Arose in the violence of civil wars in which the existing order ceased to be, and were destroyed by the winners of said wars as they established their own order.
 




Now we can see in these that the vast majority of "anarchist societies" were either:

-Hunter-gatherers
-Extreme low-density agrarian
-Never existed, or weren't as anarchist as touted
-Arose in the violence of civil wars in which the existing order ceased to be, and were destroyed by the winners of said wars as they established their own order.


The one innovation that this worthless, primitivising, civilisation-destroying ideology gave to the world was modern political terrorism.
 
A lot of people deserve better than they get, of any color. A whole lot. George Floyd's death was nothing special, by any metric. Furthermore, there's a stark difference between 'imperfect" and the lowest scumbag, the dreg of society.
Watching the police murder a man slowly is pretty special.

And as Christian I don't think writing off anybody as a scumbag who it is okay to murder is okay.
 
He proved that there is an innate human longing to submit to authority seen as legitimate.

Not quite. They've actually gone back to that experiment and several others, and found that what it really proved was that people have an innate humam longing to cooperate with psychological researchers by playing along and doing whatever they think they're supposed to do in the experiment.
 

Users who are viewing this thread

Back
Top