Alternate History Vivat Stilicho!

ATP

Well-known member
Since Riothamus own Dumnonia,its army should be part of Royal army,right?
Royal archers - they should get horses to be capable to follow calvary.
Cambrian spears - they look like scots from 13th century.

Now,it seems,that scots would never become nation,becouse saxons would take all their would-be-territories.
 

stevep

Well-known member
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Capital: Londinium (Bretanego: Lundeinéo)

Religion: Pelagian Christianity. A fading minority of Celtic pagans still survives in the remotest reaches of Cambria’s mountains: however they are very few nowadays, face constant encroachment by Pelagian missionaries while their former patrons among the petty-kings of that land now shun or even actively persecute them, and they will probably not survive the end of the sixth century. Conversely, Ephesian Christians are (very slowly) beginning to return under the reign of Artorius III.

Languages: Bretanego – ‘Britannic’, or Early British Romance – has evolved from the old Vulgar Latin (itself a dialect most closely related to Gallo-Roman Latin) of Britain to become the primary language spoken by the people of southern Britain. Amidst the mountains of Cambria, where Roman culture and the Latin tongue had always struggled to establish itself even before Britannia gained its independence from the Western Empire, an eponymous dialect of Brittonic[1] is still spoken with some regularity, though Bretanego has been slowly spreading there thanks to the Pelagian Church.

Britannia at the close of the sixth century is a nearly unrecognizable place compared to the Britannia which existed at the beginning of the fifth. It no longer answers to the Emperor in Ravenna or Rome but to its own line of kings, the Pendragons who have had to work themselves to the bone (and often bounce back from hazardous positions of weakness) to keep their kingdom safe and free. While it remains Christian, Britannia adheres to Pelagianism, a form of Christianity which is considered heretical by the Ephesian Romans; a feeling which is assuredly mutual. And any feeling of certain security, such as it was between the many usurpers who arose to contend for the purple from the isle and the barbarians battering its shores, vanished between the departure of its legions in Claudius Constantine’s ill-fated challenge to Stilicho and the final severance of ties with the mainland under Ambrosius I.

Still, for all that, Britannia still survives as of 580 AD as an exemplar of sub-Roman civilization, no longer quite bound to Rome but rather building off the basis inherited from it and evolving into something altogether new. As British bards put it in their poems and songs, does an apple that falls from a tree remain part of that tree forever? Though beset by challenges and tragedies, the Pendragons have persevered through trials that would have shattered weaker dynasties and kingdoms, and laid down the foundation for national legends with their valiant deeds in battle and in peacetime alike. And that they and their kingdom have managed to stand apart from and against the Western Roman Empire for over a century and a half, without also being swallowed up by their hostile barbarian neighbors, is considered by many of the British themselves to be nothing less than a miracle and proof of God’s reward for their good works.

The Britannia of 580 has just emerged from fertile soil for another one of those national legends, and into one more crucial turning point in a century-old history already full of such decisive moments. In the span of a few years their new Riothamus, Artorius III, has had to flee his kingdom before his uncle Arviragus could arrest and/or kill him; married Beorhtflæd Æþelheresdohter, a princess of his people’s traditional and most persistent enemies the Anglo-Saxons; secured an alliance both with the aforementioned Anglo-Saxons and his people’s other traditional enemy, the Western Romans; and retaken his rightful crown with the help of these former enemies, in the process slaying Arviragus in combat. No doubt there is enough material here for any minstrel to work with, even if the rest of Artorius’ reign should prove disastrous.

But now he must rule a kingdom that, while (for now) preferring him over his tyrannical usurper of an uncle, is also at best suspicious of him, his wife and his choice of friends. It remains to be seen whether this third Artorius can live up to the legacy of his namesake – not necessarily with battlefield feats against foreign enemies, but more-so by stabilizing his position, bringing peace and prosperity to his subjects, and especially by making his temporary friendships with the English and Romans into something more permanent without compromising himself or the independent traditions which the British have come to cherish amid their struggles. A tall order to be sure, but it can be argued that Ambrosius and the first Artorius faced worse, and in any case it is one which this Riothamus – if he is truly a Pendragon at heart and not the sort of weak puppet Arviragus tried to paint him as – will not run away from.

The political structure of the Romano-British state can perhaps be best-described as ‘proto-feudalistic’ – a patchwork of autonomous lords and petty-kings with hereditary fiefdoms and private armies, who protect their peasants in exchange for taxes which are increasingly collected in kind rather than in coin, of whom the monarch is but the first and most prestigious peer. These monarchs, titled Riothamus or ‘Great King’ (though in 580’s Bretanego his subjects call him the Réiotamo) and addressed as dominus rex (‘lord king’, Brt.: dominò réi) since Britannia first won its independence from the Western Roman Empire more than a hundred years ago, have managed to maintain the dynastic continuity of their venerable House of Pendragon (‘chief dragon’, Brt.: Pendraiguno, and rendered as Penn Draig in Brittonic by their Cambrian subjects from whom the moniker originated in the first place) for as long as Britannia has stood. Administratively the kingdom is still nominally organized into three of Roman Britain’s five remaining provinces – Maxima Caesariensis (the new northernmost province, though more than half of it has been lost to the English), Britannia Prima (southern Britain) and Britannia Secunda (Cambria) – but these provinces functionally only exist on paper and their appointed praesides[2] (Brt.: présedes) are more like peers of and mediators for the local nobility rather than true governors.

The Pendragons serve a higher purpose than just their hereditary role as Britannia’s temporal sovereigns. In line with Pelagian doctrine, they are required to serve as moral exemplars who virtuous nature is beyond reproach so as to inspire their social inferiors, and sinful conduct that is practically permitted if not expected of their continental counterparts – such as keeping mistresses or throwing lavish banquets – is not only frowned upon, but actively chips away at the legitimacy forming the foundation of their reign. As well behavior considered tyrannical such as imposing overly high taxes, tolerating corrupt favorites, and undermining the privileges and liberties of the nobility, the Pelagian Church and the cities invariably (and very conveniently for the offended parties) frequently gets interpreted as conduct unbecoming of a divinely-sanctioned Riothamus and an excuse by disgruntled lords to overthrow the responsible monarch, as Arviragus can attest to.

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Artorius (Brt.: Arturo) III, the young Riothamus of Britannia as of 580 AD. Retaking his rightful throne is only the beginning of his true struggle: reconciling with his people's ancient Roman and English adversaries while preserving the identity they have forged for themselves over the last 150 years of struggle

Among the most important duties of a Riothamus is the ‘March of Good Example’: a sort of royal progress which he is expected to undertake every few years. He must tour Britannia (accompanied by his wife, any royal children old & healthy enough to travel, and the Bishop of Londinium), directly interacting with & aiding his people – distributing alms, arbitrating local disputes, investigating corruption, and personally executing criminals whose crimes merit the death penalty among other duties, all while displaying exemplary personal conduct – before returning to Londinium. Failing to undertake a scheduled March of Good Example is considered a very poor omen for a Riothamus. Leading the British army into battle, in so doing living up to the example set by the founders of their dynasty and setting an example of manly courage for their own troops to follow, is another duty of the Riothamus and certainly a much more hazardous one at that: of Britannia’s six monarchs since independence, half have been killed in battle (Artorius I, Artorius II and Arviragus), as has one royal heir (Maximus of Dumnonia, father of the current Riothamus Artorius III).

Although the Riothamus is understood to be the single most powerful temporal authority in Britannia, the kingdom’s magnates collectively outweigh his might by a fair margin. They still go by the old Roman titles of comes (Brt.: còmété) and dux (Brt.: doí), but invariably these men are the patriarchs of aristocratic families (many of which can trace their origins to old Brittonic aristocratic clans which accepted Romanization, or the families of prominent Roman settlers who did not flee to the mainland in the fifth century) which control and tax hereditary fiefs from a castellum or local fortress, a privilege which comes with the sworn responsibility of fighting in defense of their subjects and overlord. To that end they maintain private armies, paid for by the peasants who depend upon them for protection.

In more recent decades, as Britannia’s position grew more precarious the kings have taken to carving out smaller fiefs (with attendant villages to oversee, tax and protect) for trusted retainers, and the counts & dukes have increasingly done the same with royal authorization. These lesser lords are usually titled baronés (‘military official’) or caballarii (‘knight’, Brt.: cavallerés) based on whether they are professional footmen or horsemen. While their fiefs are supposed to be life honors rather than strictly hereditary and thus to revert to the overlord upon their death, in practice they tend to pass their roles and their livelihoods down to their sons (who often serve them as armigers from a young age) with the permission of the aforementioned overlords. Naturally, this has made Britannia a much more decentralized and politically fragmented kingdom than the Western Roman Empire (even counting its many barbaric federates), although it does also mean a charismatic and well-regarded Riothamus can still call upon a pool of professional and motivated soldiers. It could always be worse – at least all of Britannia’s nobility owe their immediate allegiance to the Riothamus, and not to one another in a complicated feudal hierarchy[3].

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A Romano-British villa which has since been converted into a castellum (Brt.: chastelo), as has become necessary for its owners and tenants to survive in these times. The outer wooden wall has been replaced by one of bricks and a gatehouse has been erected to better protect the entrance

On the other hand, the most powerful of the magnates are the petty-kings of Britannia (mostly found in the west of the country, especially Cambria), whose dynasties in some cases even predate Roman rule. To counterbalance both these and the newer grandees of the realm, the Pendragons have secured one such petty-royal title for their dynasty – the kingship of Dumnonia – and established a tradition of granting it, along with all its attendant lands and sworn subjects, to the heir of the Riothamus. This serves to give said heir a power-base of his own, and a chance to get practical governing experience before succeeding his father.

Aside from the magnates, the Pelagian Church is the second great pillar of Pendragon rule. The Bishop of Londinium has been its formal head since Pelagius himself usurped the office with the backing of Claudius Constantine and his sons in 418, though he and the rest of the Pelagian Church also owe solemn allegiance to the Riothamus (who in turn bears the duty of defending Pelagianism against all its enemies, be they pagans or the orthodox Ephesian Christians). The Pelagians repay the Crown for its protection by preaching in support of it, frequently portraying the Riothamus as Britannia’s first and greatest line of defense against the aggression of foreign barbarians and Romans alike in their sermons, and supplying the British kings with literate bureaucrats & civil officials (not dissimilar to the Ephesian Church on the mainland, ironically).

Notably the Pelagians do not have a strong monastic tradition, with few monasteries and convents compared to the continent. Instead most of their holy men and women live spartan lives as mendicants, swearing vows of chastity & poverty and wandering the kingdom, subsisting off the generosity of those they meet and performing good deeds (such as preaching the Gospel, healing the sick and assisting other women in childbirth, in the case of Pelagian mendicant sisters). To the Pelagians, embracing God’s world and actively seeking out to help others living in it is a far more pleasing way of approaching Him, both in His eyes and their own, than isolating oneself in a cloister.

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Pelagians can be identified by their extensive use of the eight-point cross in their iconography

Britannia’s few remaining cities worth the name form the third pillar propping up the Pendragons. Londinium, Camulodunum (Brt.: Camelod) and Glevum (Brt.: Glouvé) are the only relatively large and wealthy cities left in southern Britain, their thousands of citizens protected by the stone Roman walls and towers which British engineers and stonemasons work hard to maintain. They are jointly governed by urban prefects appointed by the Riothamus and locally-elected assemblies, and provide more in a year’s taxes – in coin (minted exclusively at the old Roman mints in Londinium and Camulodunum), no less, and not in crops – than most of their neighboring villages combined. As trade with the continent has been restored, their merchants and craftsmen – previously languishing in poverty compared to their continental counterparts as their trade partners were limited to fellow Romano-Britons, the Irish kingdoms and occasionally the Anglo-Saxons in peacetime – will likely grow in wealth and prominence again soon.

The magnates, the Church and the people of the cities come together in the Consilium Britanniae, or ‘Council of Britain’. Originally established in 430 to support the regency of the underage Ambrosius I, the Consilium has since evolved into a semi-permanent institution comprised of lords, leading clergymen and representatives selected by the urban councilors. When called into session (typically once every three to five years, but sometimes annually in times of great distress and once a decade in times of extended peace & prosperity), the Consilium meets around a great round table in Londinium’s palace (formerly the Roman praetorium, or governor’s residence) to bring whatever grave concerns they might have to the Riothamus and to counsel him on legislative matters, the granting or revocation of fiefs, settling disputes between British society’s greats, the appointment of new Bishops of Londinium and matters of taxation & warfare, among other questions of importance to the kingdom.

Crucially, their aristocratic and clerical components must also approve the ascension of a new Riothamus after the old one has perished: usually they grant their approval to the King of Dumnonia quite automatically, but in cases of egregious immorality on the part of the royal heir or other grave questions surrounding their legitimacy (such as questionable paternity, or simply the existence of a wealthy and well-armed usurper) the Consilium can and will look for other, more fitting successors to the legacy of Ambrosius I and Artorius I. Most recently, Arviragus was able to usurp the British throne for several years by bribing and intimidating most of the councilors into electing him Riothamus in place of his nephew, the rightful heir.

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Meeting around a round table reinforces the impression that the Riothamus is but the first peer among the realm's peers, not an overbearing absolute monarch as the continental emperors are (at least in theory)

British society is a decidedly sub-Roman one, and it shows. Their descent – and, in the eyes of the ‘proper’ continental Romans living across the Oceanus Britannicus, degeneration – from Romanitas can be seen in everything from their language and religion, to the manner in which their society is organized and the wares that they manufacture. As one can call federate peoples such as the Goths and Franks ‘Romanized barbarians’, so too would it be accurate to describe the Romano-British as ‘barbarized Romans’, children of the Roman world who have had to grow up surrounded by (and adapting to) various Celtic and Germanic barbarians who have at times come close to destroying them utterly.

It is impossible to discuss just how ‘sub-Roman’ the British are without the first two items mentioned above: their language, and their religion. Of these, the first – called ‘Bretanego’, or Britannic – is a Romance language which quite clearly evolved out of vernacular British Latin, itself a regional dialect of the Roman mother-tongue most closely related to the Romano-Gallic dialect still widely spoken across the sea. The survival and continued supremacy of Romano-British institutions over the southern reaches of Great Britain, even in forms denounced by the Romans themselves as ‘degenerate’ and ‘mangled’, has allowed them to absorb terms from their Brittonic and Anglo-Saxon neighbors without many drastic phonological or orthographic changes (one major exception being Bretanego’s habit to stress the penultimate syllable in many Latin-derived words – represented with an acute accent in writing – which is a feature it picked up from Cambrian Brittonic).

The result is a language that greatly resembles a simpler, bastardized Latin offshoot rather than something that immediately looks much more Celtic or Germanic. For example, in Bretanego the Latin title Riothamus (‘Great King’) has not reverted to its original Brittonic name Rigotamos or the Cambrian Riatav, but rather become Réiotamo in the mouths of its speakers; if given a few more centuries, this title will probably further evolve into the even shorter and simpler Ríodam. As another example, take the originally Roman name ‘Artorius’, borne by the most famous Pendragon of them all and still intensely popular among his dynasty (including the current Riothamus). In Bretanego it is now rendered ‘Arturo’[4], a sort of midpoint between its Latin origins and the Cambrian ‘Arthwr’; again, if the British manage to survive a few additional centuries and further distance their tongue from its Roman roots, ‘Arturo’ will likely evolve into simply ‘Artur’[5].

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Londinium, or 'Lundeinéo' as the Romano-British call it nowadays, near the end of the sixth century. The city's decline from its Roman heights to half its former population and wealth, at a generous guess, matches the post-fifth-century trajectory of the Romano-British kingdom itself

The other elephant in the room is the Pelagian Church, considered by the Ephesians to be a heretical offshoot of orthodox Roman Christianity which broke away when the British provinces did and has now led several generations of Romano-Britons straight to Hell. Conversely, the Pelagians claim that they are the only truly free people on God’s Earth, and that the Ephesian Church has enthralled many more unfortunate Romans into falling in line beneath the whips of slave-drivers (and then, after dying, falling into Hell). Structurally the Pelagian hierarchy is flatter than the Ephesian one: they have only three bishops, of which the Bishop of Londinium is considered a first-among-equals between the bishops of Britannia’s other cities (Glevum and Camulodunum), and each leads the priests of the parishes of central, western and eastern Britannia respectively. Their services are carried out in Bretanego, not Latin, and even their largest and most prominent churches tend toward simpler, less ornamented designs than the grand edifices to God’s glory which the Ephesian Romans have built in Rome, Carthage and other metropolises.

But if churches be ‘bodies’ of believers, this is a difference of the flesh compared to the Ephesians, not of the soul. To address that, it is necessary to delve into questions of doctrine – and that of the Pelagians dates back to when Pelagius first put his heterodox thoughts to parchment in the fifth century. The core teachings of Pelagianism are the same as what he wrote then: original sin, and more generally the notion that God would create anyone or anything that is inherently, irredeemably evil, is an Augustinian corruption of the true faith, borne out of the Manichaeism which Pelagius’ archenemy in life had dabbled in. To create humans with an inherently fallen nature, inclined toward sin, and then demand of them lives of virtue is unreasonable in the eyes of a Pelagian, and thus impossible for God to have done as an entity of perfect reason and compassion. And if sin were unavoidable, then how could it be fair or logical to call it sin?

Rather, the Pelagian position is that the Most High gifts to (and continues to tolerate in) humans absolute free will, which does however come attached with absolute responsibility for one’s actions – ultimately, it is up to humans to decide whether they go to Heaven or Hell when they leave their mortal coil behind. Thus to the Pelagians, it is not only possible for humans to choose God over Satan and achieve a perfect, sinless existence under their own power, but in fact that is God’s true design and wish for humanity. In the Pelagian retelling Adam and Eve made poor choices of their own volition, which got them expelled from the Garden of Eden and set a poor example that all their descendants ought to reject; by contrast Jesus Christ is above all an exemplar and instructor of the pure life which all Pelagians ought to aspire to. To that end it is essential to live humbly in perpetual modesty and moderation, exerting a conscious effort to spurn temptation, to conduct oneself irreproachably at all times and above all to perform good works, which are critical to cultivating virtue and gaining entry into Heaven. As Pelagius himself (elevated to sainthood in the Pelagians' reckoning even as the Ephesians continue to consider him a dangerous heretic) wrote in the treatise On a Christian Life[6]:


Truly to the Pelagians, James 2:14-26[7] must be among the most important passages of the Bible. The notion that a truly just and benevolent God would allow a hypocrite who claims to believe, but does nothing to better the lives of his fellow man, into Heaven simply for bleating about his supposed zeal like a clanging cymbal is laughable to these British Christians; and the idea that the same God would destine some souls for salvation and others for damnation, no matter what their deeds in life were, strikes them as madness. No, to them, if one has true faith then it will show in their exercise of free will to adopt an ascetic lifestyle, perform good works and behave in a manner so honorable and virtuous towards others as to be beyond reproach – that is, to eventually live a sinless life and earn entry to Paradise. This doctrine is to be reflected in their government, ecclesiastic and temporal alike: to be sure no less is expected of the clerics and princes of the realm, who must live as faultlessly as possible (and entirely faultlessly at that, if possible) to set an example which their parishioners and subjects will follow.

Just as importantly, the decentralization of the British realm and the autonomy afforded to the realm’s magnates is considered important to the spiritual health of Britannia under the Pelagian tenets. Without the capacity for virtuous self-regulation (a capacity that would have been stifled by an emperor with theoretically absolute power, such as those which the continental Romans have much to their own misfortune), how can the British elite and their subjects say they are free and pursue Christ’s example to become free of sin? As God gave man free will so that he may choose to walk the easy path of license and sin or the hard path to purity and true liberation from the shackles of this world, so too must the Riothamus who rules by His authority allow his subjects their choices.

Alas in practice, the Pendragons, their magnates and their prelates are all only human, with all the flaws and fallibility that that entails. When they stumble, they make the Ephesians’ rebuttal for the latter much more succinctly and obviously than any doctor of the Church can. The Ephesians challenge the Pelagians’ assertion on human sinlessness thus: if humans are not sinners by nature, then there is no need for Christ to have come at all, and the Pelagians have reduced the Savior of Mankind to little more than a self-help guru – they are essentially arguing that humans can save themselves, after all. As for the primacy which the Pelagians have afforded to good works over faith, the Ephesian position is that both are of equal importance to attaining salvation, and having faith in Christian teachings should naturally lead one to perform good works: against the Pelagians’ reliance on passages from James 2, the Ephesians raise (fittingly) Ephesians 2:3-10[8].

The Pelagians’ teachings, already considered excessively prideful and prone to performative Pharisaic self-righteousness in the eyes of Rome and the other centers of orthodoxy, further reduce rituals such as infant baptism (which the Pelagians still practice per the guidance of Pelagius, who believed it was unnecessary for the infant’s salvation but would bring him closer to God nonetheless) and the veneration of saints (for whose intercession the Pelagians do not quite pray for, as Ephesians do – merely for guidance in imitating their virtues) to hollow mockeries without meaning in the Ephesians’ estimation, as well. All these points were raised by Gratian of Suindinum against Appius (Brt.: ‘Appeo’) II, Bishop of Londinium, in their debate with each other in November of 580, and will likely be echoed many more times in the future as the Ephesians once again contend with the Pelagians for the souls of the British people.

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Though it had been put on hold for almost two centuries by the final Roman departure from Britannia in the 430s and the Pendragons' hard-won successes in preserving their independence afterward, the struggle between Augustine and Pelagius is likely to resume between their spiritual successors since the Romans have installed a friendly regime in Londinium

The rest of British society bears a passing resemblance to the Roman one from which it grew – and not even the Roman society of today, but the one which existed between Diocletian and Stilicho. True, there are no slaves in Britannia. But the majority of Romano-Britons live as tenant farmers, tilling the land of their proto-feudal overlords and paying them with a cut of their produce in exchange for protection from the various threats that have constantly probed and pushed against Britannia’s borders over the past century and a half. Among this group are the descendants of Anglo-Saxons who settled too far south, too quickly when it seemed as though Ælle had been on the verge of total victory against Artorius I, only to end up on the wrong side of the Anglo-British border when the Ællingas and Pendragons made peace: they have been allowed to live beneath the returning Romano-British landlords, at the cost of assimilating to the sub-Roman social order and eventually, culture. Whatever their origin these peasants have more rights than the Roman coloni do, such as the ability to terminate their contract and leave to work for another nobleman at any time, but theirs is a difficult life regardless, which can easily be ended by a bad harvest or illness long before they even see a single English, Roman or Gaelic raider. And for all their lord’s military protection and the right to shelter in his castellum when attacked, in times of crisis these tenant farmers could stil be conscripted to fight in the British army anyway.

Freeholders who manage to afford their own personal plot of land to live on & farm (no matter how small and poor it might be compared to the greater estates of the nobility, which might at least come close to recapturing the grandeur of a continental latifundium) don’t even get the ‘luxury’ of being exempt from conscription unless Britannia’s back is against a wall, being required to be able to maintain at least a spear, shield and helmet at all times in case the Riothamus goes to war and calls them up – or raiders assail their homestead, always a possibility even in peacetime. The urban craftsmen produce works of a typically lower standard than those produced by their forefathers or the Roman workshops on the continent, while the merchants have a limited (and literally insular, what with trade with the continent being difficult at best before the time of Artorius III) set of partners to sell these wares to; they are both fewer in number and poorer than their continental counterparts.

But with trade picking up again in recent times, who knows? Perhaps under Artorius III, Britannia will regain some of the wealth and luster it had as a Roman province (or set of provinces). And perhaps, one day, her people will be able to make their mark in a new world, where they can try to make their own fortune without kings & lords always taking a bite out of their produce and realize the Pelagian ideal – to become men capable of choosing not to sin, and actually managing to stick to it – without any Romans, Gaels or Anglo-Saxons breathing down their necks. One day…

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A Romano-British village in 580. The past century and a half has been a very difficult time for these people, but tomorrow is always a new day and now, there is finally a reasonable chance that it will be a day filled with prosperity and fewer barbarian raids to worry about

The British military of the sixth century is a tripartite beast, divided by economic and political necessity. Its core remains the royal legions of the Riothamus, consisting almost entirely of heavy horsemen paid by him in coin or (increasingly) in grants of land, and supported by the private armies (considered by the Romans who battled them & took their measure to be oversized bucellarii contingents) of the nobility. Though these have emerged as the primary fighting forces of Pelagian Britannia, the Romano-British can and do at times issue orders for a general levy of every able-bodied man in their kingdom regardless of actual skill, combat experience or equipment, for whatever good that might do during the crises which would justify such a move.

The royal legions are, as mentioned above, mostly comprised of cavalry. These caballarii (Brt.: cavallerés) swear lifetime oaths of service to the Riothamus in exchange for small grants of land, mostly concentrated around Londinium or in the valley of the Tamesis, and still greatly resemble the heavy cavalry of the Western Roman Empire in both tactics and equipment: armored in mail and ornate ridge helmets, and armed with a thrusting spear, spatha and round shield (typically painted sky-blue with a white chi-rho, white with a blue eight-point cross, white with the red dragon of their overlords, or the colors of the long-defunct Britones Seniores and Secundani Iuniores legions – wheel-like designs in red & green and yellow & red, respectively). Until Artorius III’s war to reclaim his rightful throne they had fallen behind their continental counterparts, lacking stirrups and proper lances, but that is changing quickly under his direction. As of 580 the Riothamus has only 1,500 of these men left to count on, organized into one-and-a-half legions further comprised of a total of fifteen hundred-man detachments (each capable of independent action to repel small raids, or launching their own into enemy territory) akin to the Roman ala or cuneus.

The other element of the Riothamus’ personal legions, and certainly the one which makes them stand out more compared to the continental Roman legions of this time period, are the royal longbowmen. Recruited from the mountainous region of Cambria in the west and paid in gold rather than land, these men bring with them early forerunners to the mighty longbow, lovingly crafted from a single block of yew or elm and ‘only’ nearly as tall as the bowmen themselves, which has already proven to be a formidable weapon against the English and Romans – capable of outranging even a heavy arcuballista, and more easily proofed against inclement weather. The patronage of the Riothamus affords these early longbowmen greater protection than the ‘common’ British archers in the form of a helmet & mail coat, for which Roman observers classify them as sagittarii graves (‘heavy archers’) while the Romano-British themselves simply refer to them as sagitarés réigale (‘king’s archers’ or ‘royal archers’). As of 580, Artorius III has about 600 of these men left in his employ, a mix of Arviragus’ reconciled veterans and new recruits sent by the Cambrian kings to win goodwill with him.

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Reenactor clad as one of the King's Archers. He's definitely going to need a bigger bow for the coming centuries

Though these royal legions form the core of the British armies, the bulk of their fighting strength comes from the nobles great & small. All landowners in Britannia, from free peasants who own a hovel & small plot of land which they work with their families and a few hired laborers to the great magnates who oversee pseudo-latifundiae worked by hundreds of tenant farmers, are legally obligated to maintain fighting equipment and to always be at the ready to defend Britannia’s freedom at the command of the Riothamus. After assembling at the appointed time & place, these men are organized into hundred-man cohorts by their province’s praeses, invariably based on which part of the province they came from and with the most prominent local magnates (typically a duke or count) appointed to command them. It is not unheard of for the neighbors and subjects of a hated great lord to kick up enough of a fuss that the praeses ends up appointing someone else to command the cohort, though. Once organized, the responsible praeses then leads this ad-hoc legion to await further orders from the Riothamus, whether to operate on their own or to join his army and march beneath his dragon-standard. The Romans have found that these men mostly fight on foot and struggle to imitate the discipline of their forebears, and have taken to describing them as imitationes legionarii ('imitation legionaries') or, less disparagingly, Brito bellatores (‘British warriors’).

The poorer end of this body of warriors tend to wear no armor beyond a helmet, while the middle of the group are usually able to afford a byrnie to protect their torso. In any case their typical armament would consist of a spécolo – a weapon equally capable of being thrown like a javelin or used in melee combat like an ordinary spear, based on the Anglo-Saxon angon & the Roman spiculum[9] and deriving its name from the latter – and a shield (painted either with a chi-rho, eight-point cross or some other distinctive symbol associated with their family to set them apart from their neighbors), with an ax or long dagger called the saechso (doubtlessly based on the seax wielded by their neighbors) as secondary weapons in case the spécolo is thrown or proves unwieldy in close quarters. The nobility often wear ornamented ridge helmets, carry spathae as their secondary weapon and ride horses (all the better to command the footmen from, and to flee a losing battle on…) to distinguish themselves from their lessers. In combat, the more heavily armored warriors typically form the front-and-center ranks of a British shield-wall, while the lighter and poorer spearmen form a reserve behind them to serve as supernumeraries – stepping forth to fill in any gaps that might open up in the front-line – or a mobile force capable of quickly moving to shore up the formation’s flanks against surprise attacks.

jWkv9pQ.jpg

A Romano-British 'imitation legionary'. Note his spangenhelm (this man is neither sufficiently wealthy nor high-ranking to afford a traditional ridge helmet) and spécolo

The tribal warriors from Cambria are a different bunch compared to their Romano-British counterparts, always being led by their native kings & princes and organized however they please with no real input from the praeses of Britannia Secunda. Their equipment tends to be lighter than that of the Brito bellatores too, with many Cambrians fighting unarmored or wearing only a helmet for protection. The late Count Jovinus and the Western Romans have little regard for most of these troops, considering them undisciplined rabble for the most part, but have made note of three types of Cambrian warriors they considered to be an actual threat: the well-armored and aristocratic campwyr or ‘champions’ who proved formidable individual fighters with sword & javelin but tended to be too few in number to make a significant impact against a legion, the bêrfelawyr or ‘long-spearmen’ who could pose a real challenge (especially to cavalry) were it not for their lack of armor making it trivial for sagittarii and arcuballistarii to turn their formations into pincushions, and the saethwrabhyr or ‘longbowmen’ who were the only Cambrian force they had no easy counter to.

Last and least of all were the unfortunate leves, or ‘general levy’ of the British people. These are the paupers and tenant farmers drafted in emergencies, pressed into combat with little to no training and only whatever equipment they can afford – or, more likely, scrounge up from their surroundings, ranging from hunting bows to literal sticks and stones. The Riothamus Constantine, who had first envisioned them to be an all-consuming tide on the battlefield capable of overwhelming any English warband or Roman legion with their numbers when he thought up this idea, has found out the hard way that these low-class conscripts were too poorly equipped and organized to be of any great use in battle, and are virtually always the first to flee under even mild pressure: in other words, a quantity with no quality attached, not even quantity itself. When they are called up, the British kings and lords prefer to send them forth as marauding mobs to burn the enemy’s crops and damage whatever infrastructure they come across, while also hoping that they do not run into any real opposing warriors (such engagements have always ended disastrously for the leves unless they have literally every possible factor, from the terrain to an overwhelming numerical superiority to the element of surprise, going their way).

The high kings of Britannia also maintain a modest standing fleet, based out of Londinium's harbor and (like the royal legions, particularly its archers) wholly under their control. In this they have no choice, since without it their kingdom would certainly have been buried long ago. As it is, while not quite an impenetrable 'wooden wall' yet (else Arviragus would still be Riothamus), this early British navy has proven instrumental to fending off coastal raids and at least blunting the strength of Roman expeditionary forces which have made it to British shores, as they did in the twilight years of the Riothamus Constantine's reign. As they had at the beginning of the sixth century, the British still favor the small and swift liburna design: biremes armed with a ram and harpax, or ballista-launched grappling hook, capable of keeping up with the longships of the English and outmaneuvering the larger galleys of the Western Romans.

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[1] Old Welsh.

[2] The Late Roman title for governors in the British provinces.

[3] Somewhat comparable to the historical Anglo-Norman setup, where all nobles are pledged to the king regardless of rank rather than, for example, having barons answer to earls who answer to dukes. Unlike the Norman kings, the Riothamus is not considered the supreme landowner of every inch of British soil and their various lords are not merely their tenants.

[4] Also the RL Spanish & Italian rendition of Arthur.

[5] The rendition of Arthur in many other RL languages, both Romance (such as Portuguese) and non-Romance (such as Norwegian).

[6] This was brought up at the Council of Diospolis as a sign of Pelagius’ slip into heretical teaching.

[7] Source of the ‘faith without works is dead’ quote.

[8] Source of the ‘you have been saved by faith, not by works, so that no-one can boast’ quote.

[9] A Late Roman javelin and thrusting spear, itself based not only on the famous pilum which it succeeded but also the angon used by Frankish & other Teutonic foederati who were entering Roman service in increasing numbers from around 250 onward. It was longer & heavier than the plumbata & lancea but shorter than the pilum, and seems to have been used as a thrusting spear more frequently than the latter.

Very detailed summary of a small but still somewhat vigorous state in this world. I can't see them surviving in the longer run without being forced into the Ephesian camp and probably also into the empire again. So far both organisations [church and empire] have been amazingly successful in avoiding massive internal conflict, especially religiously as their avoided further schism and steadily suppressed assorted other sects as well as not clashing significantly with each other over their respective powers. Unless this changed drastically a small Pelagic state can't avoid continued pressure, very likely militarily as the foremost, to succumb. Which is a pity as the world needs diversity of ideas and also Pelagism is a distinctly more morally system than the Ephesian one, at least IMHO.

ATP did mention the idea of some of them fleeing to the Americas but they would struggle to establish a powerful enough realm there to resist later Ephesian 'crusades'. Although that might still be the best hope as distance would limit the ability of the empire to pursue them with current technology but then giving up their homes and fleeing in any sizeable numbers with their own limited maritime resources would be huge tasks.

Anyway have to see what happens to them in the coming years. I can't really see anything other than them being forced into both religious and political submission to the imperial church and state. Or possibly being subordinated to their Anglo-Saxon neighbours. :(
 

stevep

Well-known member
Since Riothamus own Dumnonia,its army should be part of Royal army,right?
Royal archers - they should get horses to be capable to follow calvary.
Cambrian spears - they look like scots from 13th century.

Now,it seems,that scots would never become nation,becouse saxons would take all their would-be-territories.

Well if the Angles can both take and maintain Lothian as they did OTL and aren't so gravely weakened by the Vikings that region and probably the adjacent Strathclyde would come under 'English' rule. Which still leaves a lot of territory for the Picts, Scots and any others to squabble over but very little of it that wealth and capable of maintain large populations. I have seen it suggested that one reason why the Scots were such unpleasant neighbours for the English - both in Saxon and later Norman times - was that they needed the wealth and slaves from looting raids to maintain their states. True there was aggression from the south as well, especially after the Normans took over. ;)

Overall I can't see, assuming the 'English' emerge as the dominant power in Britain as seems possibly likely wanting or being capable to expand much beyond what's called the central valley of Scotland, but that would limit the northern peoples to the more barren upland areas, a bit like Wales OTL.
 

ATP

Well-known member
Well if the Angles can both take and maintain Lothian as they did OTL and aren't so gravely weakened by the Vikings that region and probably the adjacent Strathclyde would come under 'English' rule. Which still leaves a lot of territory for the Picts, Scots and any others to squabble over but very little of it that wealth and capable of maintain large populations. I have seen it suggested that one reason why the Scots were such unpleasant neighbours for the English - both in Saxon and later Norman times - was that they needed the wealth and slaves from looting raids to maintain their states. True there was aggression from the south as well, especially after the Normans took over. ;)

Overall I can't see, assuming the 'English' emerge as the dominant power in Britain as seems possibly likely wanting or being capable to expand much beyond what's called the central valley of Scotland, but that would limit the northern peoples to the more barren upland areas, a bit like Wales OTL.

In that case,we could have surviving Pict state,which in OTL become part of Scotland.I hope,that they invent bag-pipes,and except painting their bodies start wearing shirts ! :)

About what @stevep said - since Ephesian would take over Britain,and pelagians consider them as unfaitful,those who come to America really could call themselves puritans - becouse of how pure their Faith is ! :LOL:
 

Circle of Willis

Well-known member
@gral I was wondering when someone would make the connection, nice to see it's been figured out so quickly. Indeed, I had considered the Britons who historically settled in modern Galicia after being pushed out of Britain itself to be one source of inspiration for Bretanego. Overall I wanted to go for a more Italian/Spanish look for the language, since it's only been ~150 years since they broke away from Rome and so I think it should still look fairly close to Latin: the resemblance should IMO break down further only with time, with a future British Romance language (some potential words of which I've teased in this past update) most likely ending up looking a little more like Breton/Welsh and a good bit more like French rather than Italian/Spanish.

@ATP Dumnonia is indeed a royal fief, usually given to the heir to the throne, so when called up its army (a mix of pseudo-legionaries from Isca/Exeter and tribal Britons from the countryside) will likely either be under that heir's command or the Riothamus' if he's still underage. To my understanding, Scots actually grew out of northern Old English (whose Northumbrian speakers conquered & populated modern Lothian until finally permanently losing control in 1018) and is classified as a Germanic language: with English expansionism & settlement focused toward the north end of Great Britain, you'd be correct in that it will probably never become a separate language on its own ITL, and (like OTL's Scottish Lowlands) just stay part of the North English realm & language instead.

However the Picts and Dal Riata are still around in the Scottish Highlands, and as Stevep mentioned, those lands are pretty poor and unattractive to English settlers, so a Celtic realm surviving up there is not out of the realm of possibility. It just probably won't be called Scotland (unless the Dal Riatans dominate it, since Scotti originally referred to Gaels who left Ireland to raid & settle in Great Britain).

@stevep Yep, Stilicho's greatest legacy is undoubtedly leaving behind a reasonably stable and long-lasting dynasty that's been striving mightily to keep the WRE together through multiple crises, but what's been a great boon for the Romans is a huge detriment to their rivals. If the Western Romans can stabilize & consolidate further (especially firming up their grip on the various federates, as Constans has been trying to do albeit in as subtle & gradual a fashion as he can so far; admittedly a big if since while the barbs like many aspects of Romanization, they've put down roots in their kingdoms and really aren't going to like the prospect of direct rule from Rome) and then start seriously thinking about retaking the British provinces - welp, it will be less of an uphill climb and more like fighting a mountain for the unfortunate Pelagians.

But as you & ATP have said, fleeing to America is an option, and likely a better (if not the best) one for their long-term survival rather than hoping to succeed where Boudicca, Caratacus and Calgacus failed every single time the WRE comes for them - even if the Romans fail at reconquering Britain many times they really only need to win big once, after all, and the British themselves know it & are considering alternatives (as the last paragraph of their 'Society' section implies). I've given a little thought to what a Pelagian colony in the Americas might look like: normally I'd guess that they'd be less strict compared to Puritan New England due to how opposed the Pelagian and Augustinian/Calvinist doctrines are, but if it's a bunch of desperate religious refugees fleeing the fall of Britain to the Ephesians doing the founding, they could certainly be a good deal more intolerant & paranoid of 'the outsiders who hate our freedoms' indeed.

Though before they can worry about that they'd still need to prioritize not getting killed by the natives, any pursuing Romans or Roman proxies, disease, starvation...all while having less advanced tech compared to OTL's colonists, while (in line with past discussions on the future of New World exploration ITT) there's a good chance the natives will have benefited from increased disease resistance and the diffusion of metalworking technology from exposure to the earlier Irish settlers or other 'Wildermen' who had contact with the Irish before leaving for elsewhere. Tough roads ahead that will test the Pelagians' commitment to their choices no matter whether they choose to stay & fight in Britain or sail for the unknown West, to be sure.
 

stevep

Well-known member
Circle of Willis

Scots, the modern language of Scotland was a dialect developed from the old Northumbrian settlers of Lothian but there is also Scottish Gaelic although whether that's developed from ancient Scotti coming over from Ireland or from Pickish Gaelic I'm not sure. I was referring to the people/state which might still exist if they conquer the Picts as OTL - assuming they leave Ireland at all that is.

I don't think the overwhelming success of Ephesism in TTL is simply due to the success of the Stilicho dynasty that the fact that their been lucky with clashes with other sects and also that there have been no significant new schisms yet whereas OTL they did proliferate. Although the continuation of a clear dynasty in both east and west probably helped in maintaining religious doctrine.

Do agree the future is grim for the Pelagians. They would need sufficient mass for a colony to survive, even through over time its going to be dominated by the locals, which is a challenge in itself. Plus they need to have somewhere to go where they can escape persecution, at least for a while. Which means a decent distance from the existing Irish settlements in the NE. Possibly some prominent Pelagian noble or the king himself sees the writing on the wall and has some 'merchants' travel to the existing settlements then explore south to find a possible haven. Mind you have either traders, advanturers or priests looked beyond the current known 'new' world yet? Would have thought someone would be wondering how far those new lands spread and whether there is any profit in trade, settlement or souls to be made.

Disease resistance in the locals may not be a great factor for another century or two as I suspect that the new pandemics probably haven't spread too far due to limitations in movement of the locals plus very sick people don't travel far. Some survivors might if they are still carriers but they could simply be drawn into the existing settlements as reasonably safe places to go or be hunkering down in their ancestral lands. - At least until some group from the old world travels further.

Steve
 

gral

Well-known member
@gral I was wondering when someone would make the connection, nice to see it's been figured out so quickly. Indeed, I had considered the Britons who historically settled in modern Galicia after being pushed out of Britain itself to be one source of inspiration for Bretanego. Overall I wanted to go for a more Italian/Spanish look for the language, since it's only been ~150 years since they broke away from Rome and so I think it should still look fairly close to Latin: the resemblance should IMO break down further only with time, with a future British Romance language (some potential words of which I've teased in this past update) most likely ending up looking a little more like Breton/Welsh and a good bit more like French rather than Italian/Spanish.

Truth be told, I was thinking more of the Celtiberians, which had already been heavily romanized by the 400s, but some influence persisted in the language; there are a few words in Portuguese and Spanish that come from Celtic languages instead of Latin - 'coelho(Port.)/conejo(Sp.)' - 'rabbit' - is one of these, IIRC.
 

Circle of Willis

Well-known member
Truth be told, I was thinking more of the Celtiberians, which had already been heavily romanized by the 400s, but some influence persisted in the language; there are a few words in Portuguese and Spanish that come from Celtic languages instead of Latin - 'coelho(Port.)/conejo(Sp.)' - 'rabbit' - is one of these, IIRC.
Well, the Celtiberians are in a pretty interesting (if even smaller-scale than the Romano-British) spot themselves - apparently the Astures and Cantabri, at least, managed to survive as distinct entities well into the Dark Ages (even after being beaten down by the Visigoths in the 6th century, they still occasionally gave their nominal overlords trouble historically) and only really became fully Latinized with the founding of the Kingdom of Asturias, while the Callaeci made it at least to the 5th century before melding with the Suebi and local Hispano-Romans. They'd all still be around ITL as of 580: I mentioned them playing a part in a few past wars involving the WRE & Visigoths and technically being subjects of both, but otherwise being left well enough alone in their mountainous homelands by them.

With the Suebi having never made it to Hispania to subjugate that territory (and absorb the Callaeci remnants entirely) and the Visigoths being unable to destroy them completely so far, these surviving Celtiberians will likely have more of an impact on the development of the *Hispanic language (or languages) ITL, even if their impact on Britannia & Bretanego must have been quite limited until now (what with the full resumption of continental trade with the insular kingdom having only just happened). Maybe a more Celtic-tinged Galician-Portuguese down the road - I'll have to keep this in mind for when I get around to writing a full overview of Hispania.
 
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581-584: New suns, new lands

Circle of Willis

Well-known member
581 was a largely uneventful year for the Western Roman Empire, which welcomed its expeditionary force back from Britannia with pomp befitting a victorious army and mourning for its lost commander. For the Augustus, the most important news this year was a report from his Sclaveni foederati in the autumn that the Avars were beginning to mass their armies and intensify their attacks along the Savus, indicating that Fulian Khagan had finished licking his wounds and would be seeking revenge for his past defeat soon. In response Constans and Honestus moved reinforcements eastward to face the renewed Avar threat, and also commanded Viderichus, Borut of the Carantanians and Radimir of the Horites to prepare accordingly.

In addition to his military preparations, Constans also reached out to the Eastern Roman court for support against the Avars, suggesting that this would be a great time for them to retake the majority of Thrace. As Anthemius III was finally un-occupied with any other major threats to his half of the Roman Empire for the time being, he was finally able to agree and join forces with the Western Romans for the first time in his reign. To solidify their alliance, the two emperors agreed to betroth their grandchildren; Constans’ daughter-in-law Dihia began to show signs of pregnancy in the winter of 581, so it was determined that if she should give the Western Emperor a grandson he would be immediately betrothed to one of the Eastern Caesar Arcadius’ daughters, and if she birthed a granddaughter instead then a match would be arranged with Arcadius’ son Leo.

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The renewal of the Eastern-Western alliance and the Caesarina's pregnancy were cause for lavish celebrations in Rome to cap off this peaceful and untroubled year

To the south, the Aksumite empress-dowager Cheren died in the summer of this year, leaving her son Tewodros to stand on his own. The Baccinbaxaba was promptly tested by an uprising in southern Aksum a few months later, for his kinsman Wazabe decided that Cheren’s demise created a good opportunity to challenge him for the throne. The Roman-backed Nubians watched the civil war unfold with interest for several months before beginning to move against the Blemmyes, as Tewodros had to withdraw the Aksumite garrisons he had previously installed in their towns to reinforce his armies against Wazabe’s attacks.

East of Rome, the war between the Turkic brothers continued unabated. Issik’s wounds had healed sufficiently for him to take to the field once more, and he immediately began to lead counterattacks against the Southern Turks which halted their attempts to capture Khotan and Aksu. In July Illig Qaghan concentrated his forces for a major offensive aimed at the former city, but Issik overcame him in the ensuing Battle of Yarkand by drawing out the majority of his Turkic heavy horsemen (including his household troops) with a feint before counter-charging through the gap in his lines to rout his poorer-quality Persian and Sogdian troops. However with reinforcements brought over the Tian Shan from Samarkand, Illig turned the tables and stopped Issik’s own advance south of Kashgar in September before he could once more capture that devastated city, dragging this fratricidal conflict (and its detrimental effects on Silk Road trade) out for at least another year.

Further still to the east, while the Liang and the Chu remained at a stalemate in the south, further north the Great Qi managed to reorganize and consolidate their positions beyond the Yellow River to begin counter-attacking against the Later Han – who were still overextended and in the process of consolidating their own recent conquests north of the same great river – in comfort. The battles which followed unsurprisingly mostly went poorly for Emperor Wucheng and his soldiers, who suffered an especially grievous defeat in the Battle of Xiangguo[1] in June. However, toward the year’s end Wucheng began to reverse the tide, secure some of his gains and reverse those of the resurgent Qi with an almost equally resounding victory in the Battle of Dongyuan[2] in November, soon after which the onset of a fierce winter forced the fighting to a halt. The Han were more consistently successful against the Goguryeo, who they held back at the Yalu over the course of multiple smaller battles and skirmishes this year.

Most of 582 came and went without the Avars launching their attempt at vengeance, no doubt because Fulian Khagan was informed of the repaired alliance between the two Romes and frantically had to search for allies of his own to even the now-considerably-lopsided odds he was facing. In that endeavor he had few options, and ultimately had to settle for the Iazyges to his north, who he intimidated into compliance with a 15,000-strong incursion from over the Carpathians. In exchange for not having his kingdom burned down, herds seized and people slaughtered or enslaved by his much more powerful southern neighbor, Saitapharnês of the Iazyges agreed to assist Fulian by attacking the March of Arbogast at the latter’s signal.

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Heduohan, eldest son and heir of Fulian Khagan, making a move on an Iazyges noblewoman while his father browbeats her king into submission

In the first recorded case of an important interaction between Romans and the Vistula Veneti, this news was made apparent to the Western Roman court by one Sviatopolk, a Veneti attendant of Saitapharnês’ who in turn learned it from his sister Ludmila – one of the Sarmatian king’s bedwarmers, with whom he had gotten too drunk for his own good after barely averting the annihilation of his kingdom at Avar hands. Naturally, in response to this development Constans commanded Genobaudes to undertake preparations for the Iazyges attack, and to reward Sviatopolk with a place in his retinue & a reasonably wealthy match for his sister. When the Avars and Iazyges finally launched their assault in winter – Fulian crossed the frozen Savus with 30,000 men while Saitapharnês moved into Lombard territory with fewer than half that – the Western Romans would be ready from Augusta Treverorum to Aquileia, while the Eastern Romans began to launch probing attacks and scouting expeditions out of Constantinople and into Avar-held Thrace.

Aside from their ongoing efforts to build up their forces for the inevitable next round of contention with the Avars, the Western Romans also dealt with their share of domestic fortunes and tragedies this year. Shortly after the emperor congratulated the Riothamus Artorius on the birth of his first son Ambrosius in July, the Stilichian household welcomed his first grandson into the world: Romanus, the first son of the Caesar Florianus and Dihia of Altava, who was immediately betrothed to Anthemius III’s own granddaughter Anastasia (a girl five years his senior) per the pre-existing arrangement between the emperors. A month after that, they also had to mourn the death of the Empress-Dowager Frederica: while she had caused more than her fair share of trouble for both her husband (and great-grandson’s namesake) and son, she was after all still both an Ostrogothic princess and Constans’ mother in addition to having helped him maintain positive relations with her people in the last years of her life, and so he felt obligated to give her the honor of a state funeral.

Off in the east, the Turks continued to exchange blows, though by now even their respective elders and sages were counseling them to seek a truce with one another. Illig Qaghan was the one to spend most of this year on the offensive, pressuring the Northern Turkic forces in Khotan and Aksu until they withdrew in June. He pursued his brother’s forces across the Tarim sands, capturing Kucha and Ronglu[3] along the way, until the latter turned to defeat him in the Battle of the Taklamakan Desert that August – having managed to whittle down the Southern Turk army’s water supply with incessant raids over the previous days. However, despite this victory over the Southern Turks in the field, Issik was unable to eject the garrisons Illig had installed in his conquests due to their size and the haste with which their Persian and Bactrian elements had been able to fortify themselves, meaning that Illig got to end the year with the overall advantage.

To the south, Baghayash felt sufficiently confident in his reconstituted armies to strike at the Tamil kingdoms once again, in hopes that this time he would bring them to heel and fully unify the Indian subcontinent under the Huna standard. However, realizing that ambition would quickly prove to be more of an uphill challenge than his subjugation of the Kannada kingdoms, as unlike the Chalukyas and Gangas the Muvendhar of Tamilakam (no doubt remembering well how the Hunas had taken advantage of the Kannada kingdoms' division to defeat them) had wisely not turned against one another in the interbellum. Indeed, if anything, over the past several years they had deepened the ties between their dynasties and marshaled their resources in full expectation of another Huna attack.

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The Samrat Baghayash in the later years of his reign, here seen exhorting his troops on their eve of their second invasion of Tamilakam

The sight of a unified Tamil coalition opposing him did not deter Baghayash, for he was determined that nothing short of the Buddha himself re-appearing to warn him away from his course should prevent him from trying to conquer the subcontinent’s southern tip. In an effort to prevent the Muvendhar from consolidating their forces against his own, the Samrat divided his larger host into three smaller ones which he sent against each Tamil kingdom, trusting that Eftal ferocity and the greater numbers of each of his divisions compared to the Tamil kingdoms’ own armies would gain him the victory in the end. He and his son Harsha personally led the force sent against the Cheras, and achieved the greatest success against that particular Tamil kingdom: this time, they were able to capture and sack the capital of Karur, although the Chera court had already relocated to the port city of Muchiri[4] ahead of the siege. The armies sent against the Pandya and Chola were far less successful however, and after turning those particular Hunas back in a number of smaller engagements, the two other Tamil kingdoms began preparing to move to the aid of their compatriot as they had during Baghayash’s first invasion of Tamilakam.

Beyond the Himalayas, and further still past the warring Chinese dynasties, the Land of the Rising Sun was increasingly visited by renewed trouble this year. For over a decade the Emperor Heijō had been able to rule as an autocrat and living god virtually unchallenged; what resistance the Japanese nobility had been able to muster against him was consistently disorganized, scattered and easy for his army, which was expensive to maintain but had proven worth every ounce of gold powder he was paying them, to repress. But by 582, the emperor had grown arrogant and complacent in his twilight years; so much so that when his second cousin Ōama launched a rebellion against him in Bizen Province, he thought nothing of sending his longtime hostages Kose no Kamatari and Yamanoue no Mahito – who he thought he’d decisively moulded into loyal servants – to lead an army against the rebels.

Well, Kose and Yamanoue did certainly prove themselves to be capable commanders much like their fathers by putting Ōama’s rebellion down quite swiftly. They even followed Heijō’s instructions to not kill him with their own hands once they cornered him, for even though he was a rebel he was also still of Yamato blood and should not have that blood spilled by lesser men, albeit by accident; rather than risk humiliation in captivity or a public execution, Ōama responded to the commanders’ demand to surrender by offing himself with his warabitetō. But rather than immediately return to Asuka after vanquishing Ōama, they raised their own standard in rebellion, having bribed their soldiers to remain loyal to them personally rather than Heijō. Furthermore Kose’s sister Ōta-Gozen had accompanied her brother in the guise of a soldier, and took this opportunity to reveal herself & wed Yamanoue in order to forge a strong new tie between their clans.

4IMZzkq.jpg

For having disguised herself in armor to escape Asuka and riding as part of her brother's and fiancé's army, Ōta-Gozen won fame in Japanese history as one of the first great onna-bugeisha (female warriors)

Their revolt quickly attracted support from the western provinces, starting with the locals, and even Ōama’s surviving retainers elected to join them after the two revealed that Heijō had originally ordered their deaths (since they were not his kinsmen, and therefore far less important in his eyes than Ōama himself). That Ōama had committed suicide threw a wrench into their plans, for Kose and Yamanoue had actually been planning to talk him into becoming the new Emperor once they toppled Heijō; so instead the insurgents decided to settle for demanding his abdication in favor of his weakest son, the young and sickly Prince Shigi, who they were sure they could most easily control. Heijō, of course, was stunned and enraged by this unexpected (at least to him) betrayal and immediately began to call his loyal armies to his side to destroy the rebels, even as Kose and Yamanoue’s own force snowballed thanks to the numerous recruits they’d found among the disaffected, overtaxed and vindictive populations on their eastward marching route toward Asuka.

The early winter of 583 saw the eruption of the first large-scale battles between the Avars and Western Romans in a little over a decade. As Fulian Khagan’s horde moved through the territory of the Horites, they had to overcome delaying actions by Radimir’s men at Cibalae[5] and Serbinum[6], which bought time for Constans, Honestus, Viderichus and Borut to fully consolidate their forces for the coming confrontations. Against Fulian’s 30,000 Avars the Western Augustus brought to bear a great host of 40,000 that spring, of whom about 15,000 were Italic legionaries – the rest came from Africa and Hispania, or else were federate auxiliaries of (mostly) Ostrogoth and Slavic origin.

In the Battle of Zagrab that March, this large Roman army scored its first victory and successfully relieved the besieged Radimir, with the Ostrogoths in particular fighting hard to redeem their honor after multiple past defeats at Avar hands. Though Viderichus must have had growing misgivings over Constans’ efforts to increase Stilichian influence in government and reduce that of his Greens, fear & hatred of the Avars who had cost his people so much already and the lingering influence of his late aunt (as well as Constans’ efforts to avoid seeming overbearing) kept him on the emperor’s side...at least, for now. Together, they threw Fulian onto the back-foot and halted an attempt by the Khagan to once more cut Macedonia & Greece off from the rest of the empire with another victory in the Battle of Saloniana[7], where after their recent lackluster performance in Britannia the arcuballistarii scutari redeemed themselves in action against the enemy they were best-trained and equipped to fight.

Up north, the Iazyges invasion of the March of Arbogast rapidly proved to be far less of a surprise than Fulian and Saitapharnês had hoped for. With Sviatopolk among his bodyguards, Genobaudes hastened to stop the invaders at the head of a mixed force of legionaries and federates which numbered nearly 16,000; and though the Iazyges and their own Veneti auxiliaries were able to overrun most of the Lombard realm at first, the Romans threw them back in the Battle of Campus Langobardi[8] (as the Romans called the capital of the Lombard kings, which could generously be described as a ‘large village with a palisade’ rather than anything resembling a proper capital city in their eyes). By the year’s end, the Dux Germaniae had entirely routed the Iazyges from Lombard lands and his own – hindered only by poor weather and the lack of advanced infrastructure in that frontier territory – and was weighing whether to launch a counter-attack into the Sarmatic lands to overthrow Saitapharnês entirely.

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The Iazyges (and a Veneti auxiliary) set off on their ill-fated invasion of Rome's northernmost federates

To the south, the Eastern Caesar Arcadius led the Thracian and Anatolian legions to a rousing victory over Fulian’s own oldest son Heduohan in the Battle of Adrianople in April. Fending off an Avar counterattack a few weeks later, he then proceeded to secure a northern perimeter before pushing along the coast to connect with the Western Romans, recapturing Trajanopolis and Maximianopolis in the early summer months. Plans to capture Philippopolis were delayed by the death of his father Anthemius III in July: although Arcadius was duly acclaimed Augustus by his legionaries in the field and the Senate of Constantinople recognized his succession a week later, trouble almost immediately began to erupt in the empire’s easternmost and southernmost reaches.

Marking a rather rocky start to Arcadius II’s reign even outside of the Avar war, the Jews now took their turn to revolt both in Galilee and Mesopotamia, while distant Porphyrus deciding that – with both the Hunas and Turks distracted – this would be a great time to do as his father-in-law Varshasb had been counseling him to, and declaring himself an independent king in Kophen. However, the new emperor was committed to at least retaking all of Thrace before he would even consider making peace with Fulian: so he trusted local governors and their armies to deal with this latest Jewish revolt, and while disappointed that Belisarius’ progeny were not as loyal as he had been, this move on Porphyrus’ part was not altogether unexpected and Arcadius had no problem writing off the new Indo-Roman state as something that was now not even nominally his problem. With all his energies still directed against the Avars, by the year’s end he would indeed have succeeded in wresting Philippopolis back from the barbarians and was now looking at the reconquest of Marcianopolis and northern Thrace.

As Porphyrus had anticipated, his neighbors were too busy with their own wars to snuff out his newly-declared mountain kingdom. To the north, Issik Qaghan had adopted a new strategy to defeat his brother: simply bribing his generals and garrisons in the Tarim Basin to defect, which at first worked splendidly in allowing him to recapture Kucha, Aksu and Ronglu without bloodshed. However, the commandant of Khotan was a man who could not be bought (at least not with the gold, silks and slaves the Northern Turks were offering), so Issik was forced to besiege that city even as he flipped the allegiance of Gausthana[9] and Karakash[10]. The siege of Khotan bought Illig time to raise & organize additional reinforcements from beyond the Tian Shan Mountains and return to the Tarim Basin with a vengeance: by the year’s end he had massacred the populace of Karakash and inflicted especially torturous deaths on its captains & garrison for their betrayal, relieved Khotan (and lavishly rewarded its governor for his loyalty) and was once more fighting his brother across the southern Tarim sands.

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A Tocharian coin from Kucha, of a sort patterned after Chinese cash coins and produced for many hundreds of years by the Tarim oasis-kingdoms. Issik Qaghan would have expended many such coins in an effort to steal his brother's cities and supporters out from under him

Meanwhile to the south and east of Kophen, Baghayash was forced to lift his siege of Muchiri by the arrival of a unified Pandya-Chola army. However, this soon proved to be a ruse on the part of the Samrat: once the Cheras emerged from the city to join their allies, he baited the Tamils into pursuing him onto more favorable ground before turning around to engage them. The Battle of the Palghat Gap[11] which followed ended in a major Huna victory, in which Baghayash inflicted especially heavy losses on the Chera contingent and personally slew their Raja Irumporai, while the Mahasenapati Harsha also distinguished himself by striking down the Pandyas’ own Raja Vira-Goda. The Hunas proceeded to overrun the Chera lands in the aftermath of their triumph, although the onset of the monsoon season gave the remaining Cheras some relief: remembering that the last time he fought the Tamils in a monsoon ended disastrously for him, Baghayash was reluctant to press his advantage under those heavy seasonal rains, giving Irumporai’s successor Vira-Kerala an opportunity to evacuate as many of their people and resources to Pandya territory as he could.

In China, 583 was a year of truces. In the north, Emperor Wucheng of Later Han was able to reach a peace arrangement with Yeongyang of Goguryeo, affixing the border between their realms at the Yalu after years of back-and-forth skirmishing: the Later Han may have failed to hold on to Goguryeo after the Great Qi had initially conquered it, but they also successfully prevented the Koreans from regaining any ground in northeastern China, and now they were free to concentrate entirely against the Qi. By the end of the year, Han forces had crossed the Yellow River in several places and were slowly but surely pushing the Qi toward the Huai.

In the south, Emperor Shang of Liang died at the age of seventy-six and was succeeded by his grandson Prince Yi, whose first act as Emperor Wenxuan was to seek peace with Chu: he returned the territories which his grandfather had occupied in exchange for hostages and a hefty indemnity, since after all Chu did start their latest round of hostilities. Emperor Yang of Chu would not get to enjoy this peace for long though, for his western adversaries – the Cheng dynasty and the barbaric kingdom of Yi – had entered an alliance with the aim of partitioning his dynasty’s territories between themselves. While Liang making peace rather earlier than they’d hoped threw a large rock into those plans, they still proceeded anyway in the hopes that the fighting had weakened Chu to the point where they could easily prevail over Emperor Yang.

Finally, across the sea from China and Korea, the rebellion of Kose and Yamanoue was making steady progress. The rebels’ initial hope for a swift and triumphant march on Asuka, in which they could dethrone Heijō with a minimum of bloodshed, was dashed when a strong force of imperial loyalists under Hatsusebe (another Yamato kinsman) proved impossible for them to bribe or intimidate into staying out of their way: the Battle of the Yodo River which followed resulted in a defeat for the rebels, who found the imperialists’ position on the fords too strong to overcome and withdrew after both Kose and Yamanoue had led attacks which ended in failure, rather than continue wasting time and lives in further futile assaults. However, by retreating the two managed to preserve enough of their army to eventually salvage their followers’ morale and the future of the rebellion that winter, when they led a daring snow-bound assault on Hatsusebe’s camp in the Battle of Yokawa[12]: there they inflicted crippling losses on the pursuing imperial army, and in turn gave chase to Hatsusebe as he began to retreat eastward in a hurry.

584 was a year of continued successes for the Romans. Once winter’s snows and the spring rains had receded, the Western Romans launched an offensive which took them over the Savus, and while their attempt to capture Sirmium was frustrated by stiff Gepid and Avar resistance, they struck a major blow in Pannonia by inducing the defection of another group of Sclaveni – the Dulebes[13], who had come to settle around Lake Pelso and across much of western Pannonia over the past decades. The Dulebian chieftain Beloslav’s brother Gradislav, who was being kept hostage in Fulian Khagan’s court, had died early this year of a fever; Beloslav promptly leaped at this pretext to defect, accusing Fulian of murdering Gradislav to punish him for the earlier defeats in Dalmatia and executing the Avar emissaries sent to demand he send his son Vidogost as a new hostage to make his shift in allegiance clear.

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Beloslav negotiating his place in the order of the Roman world with a Western Roman legate shortly after renouncing his allegiance to the Avars

This betrayal, done in so insulting a fashion, was clearly not something Fulian Khagan could allow to slide. He assailed the Dulebes in force, driving Beloslav and his people from their homes by Lake Pelso with great bloodshed, but having to deal with this new threat behind his lines also compromised his chances of holding the Romans off at the Dravus and he lost a son and a nephew to Honestus' vanguard in the Battle of Verucia[14] early in the summer. The Western Romans promptly advanced into Pannonia itself, as far as the ruins of Sopianae, and made contact with Beloslav after the latter had retreated to Savaria on the border with the Bavarians.

A little further to the north, Genobaudes had decided to spring a counter-invasion of the Iazyges’ territories after all, in so doing charting a new frontier for the Roman world. For the first time Roman legions, however few in number and actually comprised of Romanized Franks and other Teutons rather than ‘proper’ Romans from the Mediterranean they might be, would now tread on the forested soil of the Veneti and Iazyges. There they did considerable damage to the Iazyges polity, sacking many villages (including ‘Campus Iazyges’[15], Saitapharnês’ seat) and putting to the sword almost as many people as they took away in chains, but two factors prevented them from dealing the death-blow to the last of the Sarmatians at this time.

First Sviatopolk, who Genobaudes had hoped to impose as a friendly puppet-king over the Veneti, was killed in an ambush near Campus Dadoseani[16]; and secondly, Constans commanded he take his army and come to the rescue of their new allies, the Dulebes. Genobaudes might have ignored the latter were it not for the former coming to pass, but with no client ruler to install he instead did as he was told and ended the year by saving Beloslav from Fulian Khagan’s wrath. That said, although the Iazyges had survived this punitive expedition, Genobaudes did such crippling damage to them that Saitapharnês would be murdered by his dissatisfied chiefs before 584’s end and they would not mount any further raids or incursions into Roman territory for many more years; all involved were now keenly aware that if subjected to one more such assault, their principality would almost certainly be brought to an end.

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Genobaudes may not have been able to completely destroy the Iazyges in the 580s due to circumstances outside his control, but he could certainly teach them that angering the Khagan may be less dangerous than stoking the wrath of the Augustus

As for the Eastern Romans, they too saw considerable success this year before outside factors finally forced them to pull their eyes away from the Avars. Arcadius II recaptured Marcianople in the spring and pressed the Avars all the way to the Danube by summer’s end, only to be pushed into seeking peace by events in Mesopotamia and Palaestina: the Jews had once again proven more difficult a nut for the Romans to crack than originally expected, and the aged Prince Vologases met his end beneath a well-aimed rock thrown from the walls of Pumbedita. At the request of Vologases’ successor Sapor (Shapur), Arcadius began sending legions away from the Danubian frontier to assist in putting down the Jewish revolts in the east, and the pressure he’d been putting on the Avars’ southeastern flank slackened accordingly.

Heduohan of the Avars took advantage of the lull in the fighting to ride to his father’s aid, and to consolidate Avar strength against the Western Romans. Arcadius, meanwhile, now recommended Constans seek peace as soon as possible. The Western Romans remained confident of their ability to defeat the Avars as Genobaudes, his Germanic federates and the Dulebes were now adding their own numbers to the main imperial army under Constans to match Fulian Khagan’s and Heduohan’s own combined host, but the Western Augustus was naturally gravely disappointed by this turn of events (to put it mildly) nonetheless.

In great and war-torn Turkestan, 584 would be a year of temporary respite. Pressure from their own elders, merchants, foreign emissaries and now even their wives and children, coupled with their severely depleted treasuries (a bigger problem for Issik Qaghan than his brother, as he had expended a fortune to bribe Illig’s various tarkhans and governors the year before) making the restoration of trade an even more urgent matter, forced the squabbling brothers to agree to a truce and start negotiating after frittering the spring away on inconclusive skirmishes across the Taklamakan Desert. These negotiations did not produce an end to the war just yet – both Qaghans were still determined to seize complete control over the Silk Road cities of the Tarim Basin – but at the very least, they were able to agree on the inviolability of traders and certain trade routes in exchange for paying higher road tolls at sporadic points along each of the aforementioned routes: in this the poorer Issik had the advantage, since he still controlled more of the Tarim than Illig did.

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For all that they had suffered in the crossfire of the Tegreg brothers' war, the Tocharians finally found a little relief (and the ability to trade again) in 584

Down in the south, Baghayash now pursued his enemies into the lands of the Pandya kingdom in the heart of Tamilakam. Battling past fierce resistance on the part of the Pandyas, Cholas and Chera remnants, the Huna sovereign went so far as to briefly visit Kanyakumari – the utter-southernmost tip of the subcontinent, where holy Hindu men and women bathed and pledged themselves to celibacy to honor Mahadevi’s incarnation Devi Kanya Kumari – before attempting to envelop and besiege the Pandya capital at Madurai. The allied Tamil kingdoms, for their part, threw all of their remaining strength into defending Madurai; the Samrat was happy to give them the decisive battle they were looking for, believing that if he could crush them there, he could compel all three of them to bend the knee at once rather than having to also terrorize and occupy the Chola lands in another campaign.

The Battle of Madurai proved as brutal and hard-fought as the one at Brahmagiri, where Baghayash brought the Kannada kings to heel more than a decade ago. Just like that previous battle, the outnumbered Tamils took advantage of a factor outside of the Samrat’s control – not the terrain in this case but the weather, for although it was not monsoon season, an unseasonal downpour afflicted the battlefield and greatly hindered the superior Huna cavalry while the strong winds blew in the invaders’ faces – to even the odds, and pressed the Hunas to the point where Baghayash had to unleash a reserve force of armored elephants in a last-minute attempt to tip the scales back his way. Unlike Brahmagiri however, his final gambit did not pay off this time, and the Huna emperor himself fell; he managed to survive having his elephant killed by javelineers, only to be finished off by one of their number while he lay stunned on the ground, for which his killer would be immortalized in Tamil song and legend. Harsha, now the new Samrat, gathered up what remained of his father’s army and struggled to retain those parts of Tamilakam which the Hunas had already conquered in the face of the resurgent Muvendhar.

While the Later Han bore down on the Great Qi north of the Yangtze and the Chu fought to hold back the Cheng and Yi south of it, a new dawn was on the verge of rising over Nippon. Emperor Heijō spent most of the year fighting tooth and nail against the now-ascendant rebels, even as many thousands of his overtaxed and oppressed subjects flocked to their standard while his own men increasingly deserted him in the face of defeat and for fear that Kose and Yamanoue would show them no quarter in victory. When the insurgents were but a few days’ march away from Asuka, Hatsusebe and his remaining partisans tried to persuade him to surrender, only for him to threaten to execute them for disloyalty in response; the Emperor was then astonished to find himself beset by a rapid mutiny, in which Hatsusebe gutted him and claimed the Chrysanthemum Throne.

This however was not the proper way to go about things in the eyes of the rebels, who would still have favored the succession of the sickly and malleable Prince Shigi over the man who had been leading the imperialist armies in the field against them even if he hadn’t just broken the one oath all Japanese expected him to uphold to the bitter end and usurped his cousin. Though he claimed the name ‘Emperor Yōmei’, Hatsusebe’s appeal for recognition was ignored and the rebels drove him out of Asuka so that they could enthrone Shigi instead. The new emperor also determined that he should be referred to as ‘Emperor Yōmei’, so history records him as the ‘True Emperor Yōmei’.

The man who would be remembered as ‘False Emperor Yōmei’ would be dead within the year, betrayed to the victorious Kose and Yamanoue by a peasant family with whom he had sought refuge, which his soon-to-be executioners found fitting considering how he in turn had betrayed Heijō (nevermind that they also felt the latter deserved it and much worse). Regardless, although they allowed Yōmei to retain the imperial dignity, now that they were the true masters of Japan Kose and Yamanoue were both determined that there would have to be many changes in this new era they were inaugurating. At the very least, the Emperor would not be allowed to rule in the autocratic manner that his father had, that much was certain.

Last of all, on the other side of the world, some of the Irish settlers fleeing the continuing battles and raids between Pátraic and Ólchobar took to the sea this year. They were not the first Irishmen to try to leave Tír na Beannachtaí behind, but they were the first to do so and survive to find new soil: in their case, another island to the south, blanketed in apple trees which seemed to thrive even in the cold spring months[17]. Naturally they dubbed this land Tír na nÚlla, or the ‘Land of Apples’, and their leader Gilla-Brígte mac Báetán (a scion of the Uí Enechglaiss of Leinster, a clan displaced by the conquering Uí Néill, and thus not kindred to either Pátraic or Ólchobar who were both of Eóganachta stock) declared himself king there. By the year’s end they would build their first settlement near the high sandstone cliffs (from which they got its name, Ard Aille – ‘High Cliff’) overlooking the cape where they first landed[18], and also make contact with the native Wildermen of this island, who called themselves the Mik’maq.

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Gilla-Brígte mac Báetán did not believe it was a coincidence that they should find the Land of Apples exactly fifty years since Saint Brendan discovered the Land of Blessings, and praised God accordingly

====================================================================================

[1] Xingtai.

[2] Zhengding.

[3] Niya.

[4] Kodungallur.

[5] Vinkovci.

[6] Gradiška.

[7] Mostar.

[8] Leipzig.

[9] Keriya.

[10] Karakax.

[11] The Palakkad Gap in the Western Ghats.

[12] Now part of Miki, Hyōgo Prefecture.

[13] Historically, the Dulebes or Dulebians dwelled between the Vitava River in the north and the Drava in the south. They were probably the core population of the Slavic Balaton Principality, a Frankish vassal state which was destroyed (and with them the Dulebians as a distinct ethnic group) by the Magyars in the 9th century.

[14] Virovitica.

[15] Syców.

[16] Głogów. ‘Dadoseani’ refers to the Dziadoszanie, a Lechitic or proto-Polish tribe (classified by the Romans as belonging to the Veneti) which lived in the vicinity of the modern city.

[17] Prince Edward Island.

[18] East Point, Prince Edward Island.
 

PsihoKekec

Swashbuckling Accountant
A month after that, they also had to mourn the death of the Empress-Dowager Frederica

To the great relief of many.

while distant Porphyrus deciding that – with both the Hunas and Turks distracted – this would be a great time to do as his father-in-law Varshasb had been counseling him to, and declaring himself an independent king in Kophen.

A logical development, the question is what would be more dangerous, not being tied ERE and thus being seen as a free game (which is tempered by the fact that region is tough nut to crack, with not much of reward) or being tied to ERE and being dragged into next war with Turks.
 

ATP

Well-known member
chineese are fighting chineese,turks fight turks,and jews decided to save Avars from extincion.By dying themselves.Well,avars would certainly be grateful for that.

When WRE decide to finally finish off lazygs,they could attack fron germanian territories,but also by sending fleet to Baltic sea.Easy to navigate,they coud get amber there,and nobody to resist seriously.

Japan - it seems,that era of real emperors ended more quickly then in OTL.Samurai when? old japaneese military system was really costly,replacing it with daimiyo rule would benefit everybody except emperors.
 
585-587: Pannonicus

Circle of Willis

Well-known member
585 was the year in which the Fourth Avar-Roman War approached its climax. The Western Roman armies spent the early winter and spring months consolidating in western Pannonia, while the Avars did the same now that they no longer had to worry about any further major movements on the part of the Eastern Romans. By mid-April, both sides were ready to engage in one of the largest battles in fifth and sixth-century Europe, outdone only by the Seven Days’ Battles where the combined might of both Romes and many barbarian peoples finally laid Attila low and shattered the power of the Huns: on one side the Augustus Constans commanded close to 50,000 men – including about 20,000 Roman legionaries (from Italy, Gaul, Africa, Hispania or the March of Arbogast’s core around Augusta Treverorum) and 2,000 Dulebes under Beloslav on top of another 25,000 Gothic, Frankish, Burgundian, Alemanni, Thuringian, Lombard, Carantanian & Croatian federates – while on the other, Fulian Khagan and Heduohan had a little over 40,000 warriors, of whom perhaps half were Gepids and Avar-aligned Sclaveni.

The two great armies clashed near the ruined Roman town of Morgentianae[1] on April 29, the Western Romans having been baited there by Avar feints: well-informed of the disparity in numbers between their hosts, Fulian knew he had to secure a terrain advantage to maximise his men’s strengths while diminishing those of the Romans. He had chosen the battlefield well, situating himself and his reserve atop defensible hills[2] overlooking flat grassland where his cavalry could fight unhindered. Constans and Honestus did not feel as though the terrain around Morgentianae was difficult enough as to make fighting here inadvisable, and accepted Fulian’s challenge to fight there. As another sign of the battle’s importance, many royals from both sides involved themselves in the fighting: on the Roman side Constans was accompanied by both of his sons, while on that of the Avars virtually every Yujiulü clansman of note & fighting age stood with Fulian, of whom none were more prominent than his heir Heduohan.

The Battle of Morgentianae began with the typical exchange of missiles between the Roman crossbowmen & equites sagittarii on one hand and the Avar horse-archers on the other, followed by a clash between both sides’ large ‘secondary’ forces: the assorted federate contingents on the Roman side, with overall command being assigned to Viderichus, and the largely unmounted Gepids and Slavs on the side of the Avars. In this opening stage the Romans’ allies had the advantage, using their greater numbers & especially the mobility of their more numerous mounted warriors to envelop their adversaries, who in turn slowly but surely fell back toward the hills as it became increasingly clear that they were going to lose this sanguinary first phase of the battle. When the Gepids and Sclaveni began to break at the feet of the Avar-held hills, Heduohan thundered down the slopes with two-thirds of the Avar cavalry (mostly from the confederacy’s constituent Turkic tribes), rallying his father’s flagging infantry and hurling Viderichus’ own men back toward the legionary lines with great bloodshed.

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Ostrogoth foederati falling back after being rushed by Heduohan's Avar cavalry in the hills around Morgentianae

Constans directed Honestus and Genobaudes to unite with the retreating foederati under Viderichus, and to have their legions – who had been advancing behind the Ostrogoth king as he pushed forward – brace for the Avar onslaught. The Avars demonstrated a near-Roman discipline in breaking off their pursuit of Viderichus’ men to reorganize for a proper charge, even while under fire from the Roman archers and crossbowmen (and then by braving the plumbatae of the legionaries once they truly began their charge), and Heduohan further eschewed their traditional deployment in a double or triple-line in favor of copying the Roman wedge formation. The dramatic charge which followed managed to tear open gaps in a few places along the Roman lines, which Heduohan ordered the Gepids and Slavs into in a bid to overwhelm and collapse the Roman infantry formation. The Caesar Florianus frustrated his hopes by leading his father’s infantry reserves into those gaps alongside Beloslav’s modest Dulebian contingent, and together they managed to grind the Avar assault to a halt.

It was at this point that Fulian had to concede that he had made a mistake: by nearly routing the non-Avar half of his army, the Romans had managed to force him and his son into springing their trap too early, mauling the federate forces which were already committed to the fight but not the still-fresh iron core of the legions behind them. Nevertheless Heduohan had exceeded his expectations in pressuring the Romans so hard, and the battle clearly hung in the balance, so he led his retainers and remaining cavalry – the Rouran leaders of the Avars – downhill to try to outflank the pinned-down Roman formations on the plain. In this he would have been successful had Constans not led his own household cavalry, the venerable scholae, to counter the Avar attack, kicking off the bloodiest and most exhausting phase of the battle.

Many thousands perished in the sanguinary maelstrom which had now completely filled the plains outside Morgentianae, with the sorest loss on the Roman side being the magister utriusque militiae himself. Amid the battlefield chaos Honestus was felled by a javelin to his head, an angon that was probably thrown either by a Gepid – or an Ostrogoth or Frank, in which case just how ‘friendly’ this bit of fire was must be an open question, as Genobaudes and Viderichus both considered the man an obstacle in their road to Rome’s highest military office (not that either would ever admit to ordering such a hit if they were indeed responsible, obviously). Whether it was genuine enemy action, an honest accident or a very well-timed assassination, the demise of Honestus nearly caused the Roman lines to buckle; but Florianus, Genobaudes and Viderichus all played a role in holding their respective subordinates together, and in the end the Avars’ ferocity gave out before Roman discipline and determination did.

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The magister militum Honestus throwing a plumbata at the Battle of Morgentianae, shortly before he is killed when someone responds with an angon aimed at his head

Toward sunset the Avars retreated back to their hills, the cavalry doggedly fighting to cover the withdrawal of their infantry first. Conveniently for Fulian, between this rearguard action and Heduohan’s earlier charge the heaviest losses fell upon his Turkic subjects, while he and his fellow Rouran did not shed too much of their own blood. The Romans tried to pursue but could not evict them from the aforementioned hills before dark, being quite thoroughly exhausted and disorganized themselves. Constans himself had been injured in the fighting, his shield-arm broken by a mace-wielding household retainer of Fulian’s (though his younger son Otho had saved him from being killed by that same retainer), and noted that there were still many Avars capable of putting up a fight if he insisted on continuing the next day; so instead when both armies had withdrawn to their respective camps, he sent an envoy to offer a truce & peace talks that night, an offer which Fulian (seeing no way in which he could turn the situation around at this point, as his own defeated army was also dead-tired and had sustained even worse losses than the Romans) agreed to. 7,000 Romans and 9,000 Avars, nearly a fifth of the total combatants who battled outside Morgentianae’s ruins that day, did not live to see whatever settlement the Augustus and the Khagan would reach.

Proceeding from the Battle of Morgentianae, the treaty which ended this latest round of Avar-Roman hostilities was one decidedly favorable to the Roman Empires, although the East’s need to suppress Jewish uprisings on the other side of their dominion had removed the complete destruction of the Avar Khaganate from the realm of possibility at this time. The Western Romans regained chunks of Moesia (although Singidunum remained in Avar hands) and most of Pannonia, with a new boundary affixed at Sirmium – finally recaptured by Rome after forty years – and the eastern shores of Lake Pelso: for achieving this victory Constans acquired the honorific Pannonicus, 'victorious in Pannonia'. The Dulebes were settled to hold the western Pannonian plain, and the newly-minted Dux Beloslav re-established his court at the lakeside town of Mogentianae[3] (not to be confused with the site of this war’s final decisive battle, Morgentianae), where a modest community of Pannonian Romans[4] (including the descendants of Orestes and Bleda the Hun) had managed to endure under Avar occupation. The Eastern Romans meanwhile regained the entirety of the Diocese of Thrace, restoring their part of the Lower Danubian frontier.

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A Pannonian Roman girl from Mogentianae, newly liberated from Avar rule after 40 years

Speaking of the Jewish uprisings in the Eastern Empire, the legions Arcadius redeployed from the Avar front made a significant difference in Galilee and Mesopotamia. The infusion of experienced manpower allowed Gregorius, the governor of Palaestina Secunda, to break the Jewish siege of Scythopolis and also secure Nazareth, where the insurgents had overrun most of the town and trapped the remaining Christians around the Church of the Annunciation over the winter of the previous year. In Mesopotamia, Prince Sapor was able to push the Jews back to Pumbedita, from where they had pushed forth after killing his father and scattering his demoralized local Romano-Persian besieging army in 584. Arcadius resolved to ride to the Levant and personally assume command of the suppression efforts in the next year, as he needed the rest of 585 to consolidate his control over the newly-regained Thracian provinces.

East of Turkestan, where Illig and Issik were still busy rebuilding their forces after the nearly-nonstop battles and skirmishes of the last years which had seriously depleted both their coffers and their manpower, Harsha continued to contend with the Tamils. Reinforcements from the north of India helped him staunch the bleeding, so to speak, in the aftermath of his father’s final defeat and death: the Muvendhar recaptured the southern half of Chera territory, including the port of Muchiri, but the Hunas managed to hang on to the north and east, including their old capital of Karur. Still, mounting losses and the risk of a Brahmanist Indian uprising compelled the new Samrat to begin searching for a peaceful solution to his troubles rather than attempting to outdo the fallen Baghayash with a second go at conquering Tamilakam.

In Japan, the youthful and victorious Kose no Kamatari and Yamanoue no Mahito set about consolidating a new order. They did not demand that the newly-enthroned Emperor Yōmei forsake the imperial dignity or the claim to being Amaterasu’s descendant which his father had taken up, nor did they deny him the ceremonial honors due to his position (such as the kowtow and never referring to him by his birth name). They did, however, force the disbandment of the remnants of the imperial army and a great decentralization of authority away from Asuka: the kabane offices were mostly removed from Yamato hands and apportioned to the victors, with Kose and Yamanoue claiming the dignity of ‘Ōomi’ to mark themselves as the greatest of Japan’s grandees, higher even than many of the remaining Yamato relations (titled simply ‘Omi’).

Aside from reaching a compromise on Buddhism’s presence – the Buddhist Yamanoue successfully pushed his Shintoist brother-in-law and by extension the Emperor into tolerating the presence of Buddhist temples outside of their fiefs, and allowing Buddhists such as himself to invite monks & gurus from the mainland – the dual Ōomi instituted what would be known as the ‘gōzoku’[5] system. Powerful and wealthy clans (the titular gōzoku) from each of Japan’s provinces were made responsible for the maintenance & leadership of armed retinues who could enforce justice in peacetime and answer an imperial call to arms in wartime. How many warriors each clan was expected to maintain depended on just how wealthy they were judged as being, based on the size of their estates and the number of peasants who tilled their fields. Naturally this martial responsibility came with privileges of local self-governance, with each clan essentially becoming masters of their own domains (and by extension the village headsmen under their direction, masters of their own hamlets) once again – direct imperial oversight of fiefs outside of Asuka’s immediate surroundings was terminated under Kose and Yamanoue, which coupled with the elimination of most taxes (now that there was no longer a central imperial army to pay for or an extravagant lifestyle for a certain autocrat to enjoy), came as a massive relief to most Japanese of this time regardless of station.

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Being a young man with a sickly constitution at the time of his enthronement, Emperor Yōmei was not expected by his subjects to amount to anything more than a figurehead for the victorious magnates who had just toppled his father

In the Occident, 586 was a year dominated by the question as to who should succeed the fallen Honestus as magister militum. Naturally Genobaudes and Viderichus positioned themselves as the leading candidates with the backing of their respective factions, with Genobaudes pointing to his victories against the Iazyges and in defense of the Dulebes to justify his appointment while Viderichus highlighted how he had led the Ostrogoths back to glory on the battlefield and done his part in washing away the stains of the Avars’ triumphs over his father & uncle with the blood of Fulian’s warriors recently to do the same. However Constans was loath to appoint either man to become the West’s generalissimo, fearing that both would undo all of his and Honestus’ efforts to cleanse the army of factionalism in favor of loyalty to the Augustus alone, and was further spooked by his heir Florianus’ insistence that he’d witnessed how the javelin which killed Honestus to begin with came from somewhere within the Roman army rather than the Avar one.

Though he had no definitive proof that Honestus had been murdered rather than simply falling in honest battle, Constans ultimately decided this lingering suspicion was a good enough excuse to first delay making a decision, and then to appoint Florianus to succeed his slain brother-in-law shortly after the former’s second son (and now heir-presumptive to the Altavan throne) Constantine was born in October. The Caesar’s first order of business was to launch a covert investigation into Honestus’ death, but he too could not discover conclusive evidence that either Viderichus or Genobaudes was guilty of arranging an assassination: either the federate chiefs had covered their tracks well, the evidence (mainly the actual assassin) had been lost in the nearly 90,000-man whirlwind of battling and bleeding soldiers, or they really weren’t guilty of killing his uncle at all, though Florianus personally refused to believe the latter to be true. Meanwhile to buy off the Blues and Greens, Constans took a most generous approach to the dispensation of plunder and financial bonuses, and awarded Genobaudes with the annual Consular honor while also appointing Viderichus Rome’s urban prefect for 587-588.

While this approach continued to keep the factions from open revolt, both Genobaudes and Viderichus did not consider their rewards to be sufficient to outweigh the loss of supreme command over the Roman army for the second time in a row, and their quiet resentment of the Stilichians only grew – especially as both men did not fail to notice Florianus’ investigation efforts (which further painted a target on his back in their eyes, on top of him having had such an important role in ensuring neither of them acquired the office of magister utriusque militiae), thanks to their own informants within the military and civil government alike. In this regard Viderichus was better-positioned to oppose Stilichian intrigues with his own, as Otho was already wed to a woman of the Anicii clan closely aligned with the Greens and also resented his father for showering Florianus with accolades when he himself had saved the former from certain death on the battlefield of Morgentianae. It was only natural, then, that the younger of Rome’s princes should draw ever closer to his mother’s faction in this year and the years which followed.

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Caesar Florianus, newly promoted to take Honestus' place as the Western Empire's generalissimo. While his appointment kept the office out of the hands of the Greens & Blues who he & his father both distrusted, it also increasingly alienated both factions from the Stilichians

Elsewhere, the Avars were undergoing their own change in government. Having started and lost his second war with the Romans, the confidence of even the other Yujiulü in Fulian Khagan’s rule was irreparably shaken, and it was only a matter of time before he was removed from power – which was exactly what happened in the early autumn months of 586, as the servants tasked with waking him found he had been poisoned one September morning. The kurultai found his youngest wife Karacik, a noblewoman of the Turkic Kutrigurs, guilty of bringing him the poisoned cup of kumis[6] the night before and sentenced her to be dragged to her death by horses for the crime.

However, it was quietly understood that she did not, and probably could not, act alone. The likeliest co-conspirators were judged to be either her family (the Turks within the Khaganate had long resented Yujiulü overlordship and now must especially be outraged by their recent treatment as crossbow-bolt-fodder at Morgentianae) or Heduohan himself, who may have wanted to accelerate his succession to the Khaganate in the wake of his father’s failures and had been suspected of being Karacik’s lover himself (certainly he was much closer to his stepmother in age than old Fulian had been, and they had enjoyed a good rapport until now). Still, nobody particularly liked Fulian after his failures in leadership and on the battlefield, so after Heduohan ascended to the throne under the name Dòuluófúbádòufá (‘Illuminating Ruler’, to the Romans simply ‘Douluo Khagan’) he allowed the matter to close after presiding over Karacik’s execution and his father’s funeral, to only muted complaints among the Avars.

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Karacik and Fulian Khagan, the morning after the latter experienced the fatal consequences of failing his Avar subjects one too many times

In the Orient, Arcadius II took command of the legions sent into Palaestina Secunda as he intended and accelerated the suppression campaign against the Galilean rebels. He cut all remaining overland links connecting the insurgents around the Sea of Galilee to those in the hills and mountains to the south, and steadily destroyed the former group over the course of an eight-month campaign while increasingly trapping and besieging the latter atop Mount Tabor. An appeal made to the Samaritans was promptly laughed out of Sebastopolis (and the Jewish emissaries who brought it to the Samaritan sages turned over to the Roman authorities for execution) – as far as the Samaritans were concerned, the Galilean Jews must have some nerve to request their help after doing absolutely nothing for them during, and actually aiding the legions of Anthemius III toward the end of, the last Samaritan uprising.

South of Rome, the Emperor Tewodros managed to hold on to his throne and his life after his rival Wazabe was murdered by a disgruntled officer with whose wife he’d been having an affair, bringing the Aksumite civil war to a conclusion in his favor by default. Still this was a victory achieved through pure luck rather than any particular competence on Tewodros’ part, as without his mother’s guidance he had proven to be a rather lacking ruler and reliant on the ‘help’ of increasingly ambitious & overmighty counselors. Under his continued rule, Aksum’s masāfint (‘princes’, or regional magnates) increased their power at the expense of the central authorities, paying less in taxes than he meekly demanded of them and raising armies which were loyal to them alone.

And off to the southeast, Harsha reached a truce with the Muvendhar early in the year, and spent most of the remaining months in 586 negotiating a lasting peace settlement with them. He agreed to acknowledge the independence of the three great Tamil kingdoms and to return Karur to the Chera, although the northern fringes of their realm and that of the Pandyas were annexed to the Huna Empire. The Tamil kings further agreed to pay tribute to the Samrat, with the Cholas paying the largest amount to compensate for the total preservation of their realm’s territorial integrity and the Cheras paying the second-most via a special levy on the maritime Silk Road trade flowing through Muchiri, although they did not formally acknowledge him as their suzerain.

Between this agreement and additional treaties to guarantee trade & peace with the Indo-Romans, Harsha had brought some much-needed peace to the Indian subcontinent after the decades of constant fighting in which the Eftals toppled the Guptas and set themselves up as the new hegemon of the land. He could now pursue other priorities, such as keeping the Indians from rebelling against him, sponsoring new Buddhist monasteries, and patronizing scholars & temples of the Śvētāmbara Jainist tradition[7], having gained a certain respect for the Jains in general while campaigning in southern India (in large part because they remained committed to their pacifist ways in the face of Huna raiding parties, and boasted that they had experience fasting when their food supplies were threatened) even as he found the ‘white-clad’ Śvētāmbara friendlier and more comprehensible than their ‘sky-clad’ or Digambara brethren.

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A Śvētāmbara Jain sadhu (monk) under Harsha's patronage. He wears not only the white robes of his sect but also a muhapatti: a white cloth donned over the mouth to prevent him from dribbling saliva onto the scriptures he is reading, and also to keep himself from violating ahimsa (absolute non-violence) by accidentally swallowing insects if he ever opens his mouth

587 was another quiet year for the Western Roman Empire, where Constans’ attention was primarily divided between continuing efforts to consolidate his authority over the reconquered territories and managing the quiet resentment & tensions bubbling beneath the surface among both the Blue and Green cliques. The death of Pope John on July 1 gave him an opportunity to rebuild some bridges with both factions through the selection of the next Pope – a process in which the Augustus resolved to back Anastasius ‘of the Gardens’, so-called because he was one of five sons from a well-connected family whose home on the Quirinal Hill neighbored the Gardens of Sallust: thanks to his familial connections the priest had friends among both the Blues and Greens, routinely dined with Senators, and had even tutored Prince Otho in the latter’s childhood. As a compromise candidate amenable to both federate factions and trusted by the imperial household, he had little difficulty winning support from the Roman establishment in his bid to become Pope Anastasius II, though he was not as popular with the urban masses who perceived him as an aloof aristocrat. To decisively win them over Constans had to host chariot races and theatrical plays, though the pompa circensis (opening parade) preceding the first of these races at least gave him, Viderichus and Genobaudes opportunities to show off the Avar loot which they could not fit into their earlier triumph.

The Eastern Empire, meanwhile, was resolving its latest internal issue in a rather different way this year. In Mesopotamia Pumbedita finally surrendered to Sapor’s reinforced army, having run out of provisions after he completed encircling the city and cut the last of their smuggling routes over the winter. The Jewish leadership had yielded on the assurance that they would be pardoned, but after they laid down their arms the Sassanid Prince of Mesopotamia immediately broke his word and sacked the city anyway to avenge his father. Already greatly damaged in the turmoil which plagued the later years of Sabbatius’ reign, Pumbedita’s limited recovery was reversed by this sack and the city never got another chance to regain its former luster: with its sister-city Nehardea already having been destroyed by Sabbatius, only Babylon now remained standing as a (fortunately non-devastated, thanks to the prudence of its Nasi and elders so far – though certainly the duplicitous devastation of their kindred in Pumbedita must have worn their patience thin indeed) center of Judaism in the eastern Levant.

The Eastern Augustus himself broadcast a signal that his reign would be far less tolerant and lenient than his father ever had been with his treatment of the Galilean Jews. The rebels had descended from Mount Tabor during a spring storm, apparently in hopes of springing a surprise attack the Roman encampment and replicating the feat of the ancient Judges Barak & Deborah, but Arcadius was no Sisera and the Romans not only had no iron chariots to be washed away in the rain, they had undertaken considerable preparations to deal with an ambush. Suffice to say this particular Battle of Mount Tabor did not end as its architects had hoped, and the Romans finished off the survivors of the Jewish rout a few days later once the rain had abated: though they fought hard, the casualties they had incurred from their failed surprise attack made it impossible for them to hold the legions back even with the terrain advantage. After decimating the fighting-age men on Mount Tabor, Arcadius duly sent the tens of thousands of surviving women & children to the slave-markets, and also levied a special head tax on the Jews who hadn’t rebelled to pay reparations to the churches damaged and communities attacked by the insurgents throughout Galilee.

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A Galilean insurgent launches a desperate attack on an Eastern Roman legionary and Ghassanid camel-rider as part of the Jews' last stand on Mount Tabor

In Central Asia, the two Turkic Khaganates had rebuilt their hordes to a sufficiently satisfactory point that they decided 587 would be a good year in which to resume hostilities. Issik was a little quicker on the draw, breaking the truce with attacks in both the Tarim Basin and in Chorasmia: he had more success in the latter than the former, once again overrunning the region and pushing down both the Oxus & Jaxartes to threaten Bukhara & actually capture Chach[8] even as his Tarim offensive stalled in the face of a prepared Southern Turkic defense. Illig’s counteroffensive secured Bukhara, retook a considerable amount of ground and trapped lead elements of Issik’s western army in Chach in the late summer & autumn months, however. As winter began to set in, both brothers began to amass troops in and around Chorasmia for what they hoped would be a decisive battle (and which their supporters also hoped would be the last battle of this particular round of Turkic fratricidal bloodletting) next year.

East of Turkestan, Emperor Wucheng of Later Han and a barely-mature Emperor Mingyuan of Great Qi reached a peace agreement after the former inflicted a stinging defeat on the latter’s army at the Battle of Jianxi[9], securing Later Han control over the length of the Huai River, but were then turned back from their bid to end Great Qi altogether when the younger emperor led a bold sally out from Jiankang. The peace settlement they reached recognized the Huai as the new border between the rival dynasties, and included an exchange of gifts and hostages in hopes of ensuring that the new state of peace would last. Later Han was now clearly in ascendancy, becoming the largest and most powerful dynasty in northern China, but the aging Wucheng would assuredly need to exercise a healthy amount of caution and restraint to keep it that way – just last decade it was the Great Qi were in a similar position, yet clearly that in no way made them immune to taking a nasty tumble or several (much to the Han’s benefit) and ending up in the rather less-than-stellar position they were in now.

Last of all, the Gaels in the New World made a new major discovery quite soon after their last one. This time the discovery was made by the Connachta of western Ireland, as a party of thirty men (plus the wives and children of about a dozen of these colonists) sailed from Ólchobar’s kingdom on the eastern shore of Tír na Beannachtaí to eventually reach another island neighboring the recently-discovered Tír na nÚlla. Their leader Brían mac Tigernán (a clansman of the Ua Cadhla of Connaught) dubbed it Tír na Ceo[10] – the ‘Land of Mist’ – after nearly running aground on its rocky shores, due to the dense mist surrounding it.

In a missive to the monks around Saint Brendan’s Monastery, he complained that wood was scarce and that the isle’s poor soil & weather made agriculture difficult, but explained that he had nevertheless found a large natural harbor to dock & set up camp at[11] (which he dubbed ‘Tearmann Oighir’, his ‘sanctuary in the ice’) and that the surrounding seas were teeming with fish. Now only the men of Ulster, long held back by the Uí Néill and to a lesser extent their Ulaidh rivals, had yet to attain the honor of discovering a part of the New World: they need only escape the dictates and petty feuds of their overlords, and the temptation to settle on the lands already discovered by their cousins to the west and south (though admittedly there was enough new lands to keep the Gaels as a whole busy charting & settling for some years to come). In truth the greatest discovery of all – a landmass far larger than all of the islands discovered by their neighbors to date put together – awaited them only a stone’s throw away from Tír na nÚlla and Tír na Ceo.

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Brían mac Tigernán's daughters trying to enjoy themselves amid the fog and fierce gales which troubled their new home

====================================================================================

[1] Tüskevár.

[2] Part of the outermost Bakony Hills.

[3] Keszthely.

[4] The ‘Keszthely culture’ of Pannonian Romance-speakers historically managed to survive the fall of the Western Roman Empire and repeated Germanic, Slavic, and Avar depredations. They maintained a presence around Lake Balaton until the 9th and 10th centuries, leaving behind 6,000 tombs and many artifacts, only to fade away (alongside the Dulebes) after the coming of the Magyars.

[5] An early term for the powerful, landholding Kofun and Asuka-era clans who preceded the samurai proper. It literally means ‘prominent family’.

[6] A drink made by fermenting mare’s milk, popular with the nomadic peoples of the Eurasian Steppes since ancient times.

[7] One of Jainism’s two major sects, the other being the Digambara. The Śvētāmbaras are distinguished by their wearing of seamless white clothes (as opposed to the ‘sky-clad’, or nudist, Digambaras), more colorful iconography, less strict lifestyle and more egalitarian teachings (believing that women can attain moksha or enlightenment and break free from Samsara, while the Digambaras believe that only men can achieve this state and thus female practitioners must first be reincarnated as males).

[8] Tashkent.

[9] Now part of Mingguang City.

[10] Cape Breton Island.

[11] Sydney, Nova Scotia.
 

ATP

Well-known member
Great chapter,as always.
Avars avoided destruction,but not for long.They would do something stupid and then both WRE and ERE would crush them.
Especially that gepids,slavs and turks would surrender when things go South.
Lazygs would be conqered,too - if they have brains,they would surrender.Their slavic servants would do that for sure - maybe mythical "King Krak" would led them? or ,maybe he would be lazyg?

Jews have only one city which do not mutinied yet,but Babilon could actually survive - Talmud was made after failed uprisings on assumption that jews could not take their old kingdom by force,after all,and Babylon is full of rabbis who teach that.

Samaritans in this TL could survive,too.

Turks would continue to kill each other for next few decades,just like chineese.

But,we have peace and samurais in Japan,when they invent katana? using two swords was taken from Ajnu who used 2 knives,and there were independent Ainu tribes in those times.

In America - interesting,what would be their reaction when they finally go to OTL Mexico and meet tolteks there.Those people do not kill as many people as Aztecs on altars,but still too many for any good christian.

P.S i read long ago,that Queacaxsoatl was in fact irish monk.This time it could be true !
 

PsihoKekec

Swashbuckling Accountant
So the Irish are now almost on the continental America, it will probably take some time before they explore entire island and see the land beyond. I wonder what the name of the continent will be in this timeline, something gaelic perhaps?
 

stevep

Well-known member
So the Irish are now almost on the continental America, it will probably take some time before they explore entire island and see the land beyond. I wonder what the name of the continent will be in this timeline, something gaelic perhaps?

Possibly although once its realised there is a huge land-mass there the Irish are likely to find competition for settlement in the region.
 

ATP

Well-known member
So the Irish are now almost on the continental America, it will probably take some time before they explore entire island and see the land beyond. I wonder what the name of the continent will be in this timeline, something gaelic perhaps?

Well,America was made from name of some italian,so if pope send expedition there and it discover Main land....
 
588-591: African affairs

Circle of Willis

Well-known member
588 was a year free of both military and political troubles for the Western Roman Empire, and indeed one with great cause for celebration: the Stilichians were visited by the stork twice in rapid succession. Firstly the Caesar Florianus fathered a third son in the early weeks of August, duly named Constans after his grandfather the incumbent emperor, and days later Otho (ever-striving to catch up to his older brother) and his own wife Juliana welcomed into the world their first child, a girl who they named after her mother. The ecstatic Augustus hosted a chariot race on October 12 (the day of the traditional Augustalia festival, suspended after the Christianization of Rome) with an especially large winner’s purse to celebrate, though in a poor portent that marred an otherwise great year for the imperial family, their favored Red and White teams were defeated early on by the Greens and Blues – these charioteers momentarily set aside their long-time rivalry and worked in concert to eliminate their competition before turning on each other.

South of Rome, the Ephesian Christians of Kumbi began to really flex their muscles with an expedition against Aoudaghost, the nearest Donatist city-state, after more than a decade of back-and-forth harassment. Citing their massacre of a Kumbian caravan returning from the salt mines of Idjil as his specific casus belli, King Bannu led a force of just over 2,000 warriors along the western trade route to Aoudaghost in the autumn months and caught the Berbers of the town by surprise. They had not expected a forceful response of this scale, and a haphazard effort at stopping it around the mountain overlooking their capital was quickly routed.

The Kumbians went on to sack Aoudaghost, killing or enslaving the vast majority of its populace and dragging its riches back home with them, not only for revenge’s sake but in a conscious bid to redirect trade to Biru[1] – another town much closer to Kumbi which was already under Bannu’s power. Other Berber towns to the north which had previously resisted efforts by the Donatist kingdom of Hoggar to incorporate them, most importantly Taghazza, now actively sought the protection of the Hoggari in response to Kumbi’s victory. Bannu, for his part, hurried to fortify Kumbi & Biru and to deepen ties with the Ephesian Moors in expectation of a Hoggari-led punitive expedition sometime in the years to come.

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Bannu, first Christian Kaya-Maghan of Kumbi, at the beginning of his campaign against Aoudaghost. Note the crosses carved into the shields of the Soninke warriors, a sign of their increasing conversion to Ephesian Christianity

Beyond the Eastern Roman Empire, where Arcadius II and his cohorts were occupied with reconstruction efforts in Galilee and Mesopotamia, the fate of the Tarim Basin was being decided on the fields of Chorasmia. Illig launched a counterattack early in the year which brought him a ways up the Oxus and all the way to Hazarasp, where Issik had concentrated his own forces for what both sides hoped would be the decisive battle in their fratricidal war. Against Illig’s 24,000 soldiers – a mix of Turks, Persians and Sogdians, plus half a dozen war elephants – stood some 25,000 Northern Turks, a majority of whom were not even Tegreg after years of attrition had worn them down, but rather tribesmen gathered from other subject Turkic peoples such as the Khazars and Karluks.

The Battle of Hazarasp initially went well for the Southern Turks, whose elephants gave their Northern kindred a rude surprise – breaking up the first Northern Turkic charge and felling several of Issik’s tarkhans. However, the Northern Turks rallied and shot the beasts down one-by-one under their Qaghan’s direction: Illig had clearly failed to muster enough of the pachyderms to carry his starting momentum and win the battle outright, and squandered those he did have by committing his elephant corps to the battle almost immediately. Though shaken by this opening engagement, the Northern Turkic cavalry went on to overcome their still-slightly-smaller Southern Turkic counterpart, and dealt a decisive blow when Illig himself was felled by a Tegreg lancer belonging to his brother’s household reserve.

The Southern Turkic infantry largely scattered as word of their Qaghan’s demise spread, and were pursued with great bloodshed by the resurgent Northern Turks. One notable exception was a troop of 500 heavily armored Mazdakist warrior-monks from the Zagros Mountains, who had sworn an oath to achieve victory or die and chained themselves together at the feet to prove their seriousness: unable to retreat and unwilling to break their word, they fought to the last man, and Issik was so impressed by their valor to hold his troops back from mutilating their corpses (which he would later return to the Mazdakites of the Zagros). Regardless of any doomed last-minute heroics however, the Northern Qaghan did stand decisively victorious and proceeded to spend most of 588’s remaining months devastating a now-defenseless Transoxiana, sacking previously-safe cities such as Bukhara, in addition to compelling the surrender of the remaining Southern Turkic garrisons in the Tarim Basin. Only in wintertime did he cease his attacks after Illig’s oldest surviving son and successor, Qutlugh Qaghan, agreed to formally cede these regions to the Northern Turks in full and to set the boundary between their Khaganates at the Oxus – largely because he now had to contend with his brothers, who were challenging him for their father’s throne and driving the defeated Southern Turkic realm toward a full-on implosion.

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A Tegreg retainer of Issik's takes aim at the chained Mazdakites making their last stand in the name of the fallen Illig in the final stage of the Battle of Hazarasp

In China, 588 was a year of consolidation. In the north, Emperor Wucheng of Later Han (no doubt having learned a lesson from the near-downfall of Great Qi) continued to prove himself a cunning and prudent ruler by avoiding the temptation to annex Later Zhou immediately or to push his luck against any number of foreign adversaries, from the Koreans to the war-weary Northern Turks, in favor of securing the already impressive gains he had won over the past decade and a half. In the south, the exhausted and battered realm of Chu finally conceded defeat to its Cheng and Yi adversaries, who respectively extended their reach into the fertile Jianghan Plain and expelled the Chu from the Sichuan Basin. However, Emperor Yang of Chu did manage to avoid the destruction of his empire thanks to his peace agreement with Emperor Wenxian of Liang holding: the latter was more interested in cultivating the cultural and economic renaissance taking off in his realm than throwing himself headfirst into another war just five years after reaching an accommodation with the former.

Come 589, the Eastern Roman Emperor Arcadius continued to embark on markedly different policies compared to his predecessor – this time, a reversion to attempts to assert religious uniformity on his half of the Roman Empire, as his great-grandfather Sabbatius had done. From Syria to Egypt the Augustus confiscated churches belonging to Miaphysites & Monophysites and placed them under the care of Ephesian clerics, while new taxes were imposed to refill the imperial coffers after the recent wars with the Avars and the Jewish revolts; taxes which always seemed to be heavier on non-Ephesians’ backs than the orthodox Ephesians. The public celebration of non-Ephesian rites even (nay, especially) on holy days, chiefly Easter and Christmas, also came under official harassment in an effort to drive the heterodox Christians into celebrating exclusively alongside Ephesians. To the non-Ephesian sects, Arcadius’ reign must have appeared as two steps back to the bad old days after the one step forward unto respite they had enjoyed under his more tolerant father.

The riots which this reversion to Sabbatius’ policies provoked among the heterodox did not deter Arcadius, who responded to them with an iron hand while also looking to enforce religious orthodoxy among his nearby vassals. Following the death of their king ‘Amr III this spring, the succession was contested between his sons Al-Aswad and ‘Alqama, with the former prevailing and driving the latter into exile with the Romans a few months later. In Constantinople ‘Alqama pleaded with Arcadius for support in taking the Lakhmid throne, and offered to convert to the Ephesian rite to acquire imperial backing; Al-Aswad had offered to renew Lakhmid allegiance to the Eastern Empire, but drew a line at actually converting to the orthodox Roman Church when it was asked of him, at which point Arcadius agreed to recognize ‘Alqama as the legitimate King and Phylarch[2] of the Banu Lakhm. ‘Alqama married the Ghassanid princess Souzan in July in a bid to reconcile their long-feuding clans, and toward the end of the year he would invade his brother’s kingdom with four Roman legions (4,000 men) and 10,000 warriors provided by the Ghassanids backing his claim.

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A Monophysite-led riot in Emesa, Syria

Just east of this half of the Roman world, the Southern Turkic Khaganate continued to disintegrate in the fires of another round of fratricidal fighting, this time between Illig’s sons. Qutlugh Qaghan maintained a hold on southern Persia, centered around Istakhr, with the continued backing of the local Zoroastrian elites; to the west, the Buddhist-inclined Qilibi Qaghan had set himself up in Isfahan to rule over the lands lying between the Alborz Mountains, the eastern reaches of the Zagros and the sands of the Dasht-e Lut; and to the north and east, their younger half-brother Qapaghan Qaghan – an open adherent to Manichaean teachings – ruled the remaining outer rim of Illig’s dominion, from the plains & hills of Khorasan to the Gedrosian desert and the shores of Makran, from Merv. The Mazdakites once more asserted themselves as an independent power in the western and Zagros Mountains, as well. An opportunity to exploit Southern Turkic disunity was lost on the part of the Eastern Romans due to Arcadius’ inward turn, although even if he had not, whether he would have wanted to potentially overextend himself as Sabbatius had is a fair question.

The Northern Turks, meanwhile, were trying to (re)build on the ashes they had won with their costly victory. Issik stood triumphant over his fallen brother, to be sure, but to achieve this outcome he had repeatedly devastated the Tarim Basin and Transoxiana – in other words, the very lands he had just secured for his half of the Turkic empire. Brigands (many of whom were former Turkic soldiers) plagued the caravan routes, the burned-out shells that many of the Tarim’s oasis-cities had been reduced to (sometimes more than once) could hardly provide much of anything in the way of taxes, and all but the most intrepid merchants were reluctant to travel & peddle their goods in these dangerous territories on account of all of the above factors. To restore mercantile confidence in and vitality to the Silk Road, Issik would spend all of 589 and the next several years continuing to ride about the damaged trading routes, exterminating & publicly displaying bandits and returning much of their plunder to their victims (while keeping some of it for himself and his warriors), while also sending diplomatic missions to Constantinople and Luoyang with gifts & news that the fighting had ceased.

The demands of reconstruction, which soon extended past bandit-clearances and to the realm of actively assisting the bloodied native Tocharians in rebuilding their cities, took Issik’s eyes off his non-Tegreg vassals – all the worse for the Tegregs, as the casualties they had incurred over the past decades of war (against both China and their Southern Turk kindred) was swinging their Khaganate’s internal balance of power away from them and toward these other Turks. Peoples such as the Khazars and Karluks were now rapidly building up their own smaller confederations within the greater Northern Turkic Khaganate, absorbing or subordinating lesser tribes and even beginning to independently expand their nomadic domains beyond the Khaganate’s official borders: the Khazars were having the greatest success in this regard, harassing rival Turkic tribes who had long avoided Tegreg domination such as the Bolghars into either submitting to their suzerainty or fleeing for greener, safer pastures elsewhere. With the Tegregs having considerably exsanguinated themselves through their fratricidal infighting and the survivors focused in the south, these increasingly powerful and independent ‘lesser’ Turks in the west began to position themselves to eventually challenge their eastern overlords, and if possible throw their yoke off entirely.

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Brigands accosting Sogdian traders almost as soon as they have stopped for water in a Tarim oasis, an all-too-common occurrence along the Silk Road's middle length in the years before Issik Qaghan could fully re-establish order there

When 590 arrived, the first year of the sixth century’s last decade brought with it a major shake-up in Roman-controlled Africa. King Boniface of Altava died this year from drunkenly falling off his horse, paving the way for the Caesar Florianus and Caesarina Dihia to succeed him as the king & queen of the western (and greater) Moorish kingdom on account of the latter being his only child. No sooner had they docked in Iol Caesarea were they informed that Garmul, a regional potentate who was distantly related to Dihia’s family, had raised the standard of rebellion and occupied Altava supposedly to prevent the kingdom from falling under the rule of a woman and a foreign prince, though the pair had repeatedly issued assurances that they would uphold the agreement made between their fathers to keep Altava from being absorbed into the Western Roman Empire and to pass its throne to one of their younger sons when they pass away.

As Dihia was already heavily pregnant by the time they made their journey from Ostia to Iol Caesarea, Florianus remained at his wife’s side for several months to witness the birth of, and then help tend to, their fourth and last son Venantius. This gave Garmul time to organize a defense and root out partisans of the original Altavan royal family in the Atlas Mountains where Roman influence had always been thinnest, but also allowed the Caesar to summon legions and federate reinforcements from other parts of the empire to assist him in pressing his & his wife’s lawful claim. Dihia also did what she could, even while still bedridden, to reach out to the Thevestian Moors and not only re-affirm ties of friendship with them but also secure their assistance in suppressing Garmul’s revolt.

When Garmul did send raiders forth from his mountain bastions to assail the more thoroughly Romanized populations closer to & along the Mediterranean coast, they were thrown back with great force by Florianus, who had amassed a host of 20,000 men – mostly local legionaries and militias, but also five legions (5,000 men) sent from Italy by Constans and contingents supplied by Hermenegild of Gothia and his new Thevestian neighbors. This large Roman army began to move into the mountains toward 590’s end, while the Hoggari to the south were also hurriedly mustering their own armies to take advantage of the opening Garmul’s rebellion had created for them.

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Dihia, nominal Queen of Altava following her father's demise (though subject to challenge by her distant kinsman Garmul) and wife of the Caesar Florianus – which also made her key to the Western Romans increasing their control over her kingdom

While the Western Romans were contending with the outbreak of a new rebellion, the Eastern Romans brought the one they were dealing with at this time to an end. Thanks to his much larger army, ‘Alqama defeated his brother Al-Aswad in the field and pursued him to the Lakhmid capital of al-Hirah shortly before the heat of the Arabian summer descended upon all parties. Al-Aswad refused to surrender even when offered leniency and a comfortable exile amid the growing tea-plantations of Pontus, so the Eastern Roman sappers built siegeworks with which their army could storm the city & put him to the sword.

Though ‘Alqama had made it very clear that he wanted his capital & hometown taken with minimal bloodshed, his Ghassanid rivals-turned-‘friends’ had other ideas and started sacking the seat of their ancient enemy after driving Al-Aswad’s men from its walls, while the Roman contingent soon followed out of frustration with the Lakhmid resistance and the scorching weather. Despite ‘Alqama’s efforts to limit the looting, he could not even prevent his allies from pillaging the palace from which he hoped to rule the Lakhmids. And though in the end he stood victorious while Al-Aswad was slain, he was now king of a populace that despised him as an interloper propped up by an oppressive foreign regime (worsened still by Arcadius’ insistence that he fulfill his promise to spread Ephesian Christianity and purge Nestorianism in the Lakhmid kingdom) while being subordinated to an ‘ally’ he really did not care for at this point, yet could not survive without.

Far to the east, the Indo-Romans were beginning to assert their strength as an independent kingdom by exploiting the disintegration of the Southern Turkic Khaganate. King Porphyrus and the elderly Varshasb led their army from Kophen through the sheer mountains of the Caucasus Indicus, first negotiating the defection of Bamiyan (whose Turkic garrison had left to join the army of Qutlugh Qaghan, leaving the town entirely populated & defended by the local Paropamisadae) before splitting up: Porphyrus took 7,000 men north while Varshasb continued westward with 4,000 other warriors. With his army Porphyrus marched to Bactra, one of the few Sogdian cities still loosely controlled by the Southern Turks (in this case it was part of Qapaghan Qaghan’s patrimony), and placed it under siege, while Varshasb did the same with Harev (which had recognized the authority of Qilibi Qaghan).

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An Indo-Roman soldier of Porphyrus' army. While his helmet is based on the Roman ridge helm design, the rest of his equipment is clearly derived from local Bactrian smiths

Even further eastward, as tensions cooled in Japan and the various Chinese dynasties and kingdoms took this moment in time to prepare for their next round of hostilities, a new power was rising south of the latter with the indirect assistance of the Liang dynasty. There floated some twenty-five thousand islands, strung out in two massive archipelagos across the Pacific Ocean, home to numerous petty-kingdoms and tribes, some of which had been touched by Indian cultural influences brought by vaishya[3] traders who sought the gold and spices which these isles had in plenty. One of these increasingly ‘Indianized’ kingdoms was Kuntala[4], located on the large island of Sumatra in the western reaches of the southernmost (and larger) of the great Pacific archipelagos, which its Malay inhabitants called ‘Alam Melayu’[5].

By 590, Kuntala was already a fairly prosperous and advanced statelet (especially by the standards of its neighbors), hosting a modest but thriving community of Indian traders and boasting several opulent palaces in addition to both a Gupta-style Hindu temple complex and, in much more recent times, a Huna-style Buddhist monastery. But they took great leaps toward the apex of their power and prominence this year thanks to the intervention of the Liang dynasty, whose Emperor Wenxuan sought to build new trade ties near and far to bring wealth to his dynasty’s war-torn territories. Kuntala’s king Dewawarman, whose very name was an indicator of the Indian influence on his kingdom, welcomed the Chinese embassy (which recorded his kingdom’s name as ‘Kantoli’) and found that what they were offering would lay the groundwork for a most profitable trade agreement.

In exchange for gold, tin, ivory, spices and other raw materials from Sumatra, the Liang would ship high-end goods far beyond the locals’ ability to produce themselves, ranging from porcelain wares to jade jewelry, fine silks and artwork which made Dewawarman weep the first time he saw it. As Dewawarman’s wealth grew, so did his influence over neighboring Sumatran tribes and petty-kings, who were awed by his wealth and sought to involve themselves in trade with China – as well as his ambition. The Kuntalan king in turn would expend some of his newfound riches into building walls around his capital with the aid of Chinese engineers, so as to safeguard said riches from jealous rivals, and would aspire to turn his seat into the entrepôt for Chinese trade in Alam Melayu – or better still, the springboard for a new maritime empire.

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A wall carving depicting the arrival of the first Chinese diplomatic mission in Kuntala

591 was a year of continued conflict in Africa, where the Western Caesar was busy taking the fight to Garmul. The Berber insurgents found that they could not defeat Florianus’ large army in open combat following the Battle of Mina[6], where he inflicted a disastrous defeat upon them, after which Garmul switched to a strategy of guerrilla warfare. The Western Romans slowly yet steadily advanced regardless, aided not only by their superior numbers & equipment but also by local sympathizers, who – whether motivated by loyalty to Dihia’s dynasty or (more often) the gifts which the Roman treasury made available to them – helped the Romans navigate the Atlas Mountains or outright joined them against the usurper. The Augustus Constans was reluctant to expend more of his dwindling fortune, having exhausted much of it between his own wars & festivities and buying the loyalty of the Greens & Blues, but Florianus had insisted that bribing the Moors back into line would greatly accelerate his progress against Garmul and the results showed him to be entirely accurate in that assessment.

About halfway through 591 however, both sides’ plans were upset by a Hoggari invasion. Taking advantage of the emptying of the Limes Mauretaniae by Garmul, the Donatist king Takfarin (whose name was translated into Latin as ‘Tacfarinas’, much like the Berber warlord who battled Emperor Tiberius’ legions nearly six hundred years prior) led a host of 12,000 to overcome the token garrisons still left in the Atlas border-forts and advance upon Altava. Caught between two threats he could not possibly defeat, Garmul tried to open negotiations with the one that wouldn’t execute him for treason and offered to become a client of Hoggar’s if they would assist him in winning Altava’s independence from the Western Roman Empire.

Unfortunately for him, Takfarin was about as inclined to compromise as the average Donatist and turned on him as soon as the Hoggari army had made it past the gates of Altava: the invading king personally killed Garmul for being (in his eyes) a heretic as well as a nuisance who had previously helped his distant cousin Boniface fend off Hoggari raids, and sacked the seat of Hoggar’s primary enemy for the past hundred years. Though outraged at the devastation of his wife’s nominal capital, which also represented the furthest the Hoggari had ever gotten against Rome to date, Florianus recognized that this development could actually be turned to his advantage, and together with Dihia he issued (in his capacity as King of Altava jure uxoris) amnesty to those among Garmul’s followers who he hadn’t bribed to join him yet, in exchange for turning their spears and arrows against the hated Donatists. Thus despite continuous harassment by the Hoggari, the Mauro-Roman army was able to slowly but methodically resume its advance from Mina toward Altava as the year drew to a close.

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Takfarin of Hoggar about to enter (and sack) Altava

Altava was not the only target of Takfarin’s aggression in 591. The King of Hoggar also dispatched a much smaller army, about a sixth the size of his own, under the leadership of his brother Yattuy to assail Kumbi before they could start thinking about aiding their fellow Ephesians. Aided by the other Donatist Berbers of the Saharan trading cities (most importantly Taghazza and Tamentit), who swelled their numbers to 3,000, Yattuy managed to travel as far as Biru and sack that town – derailing Bannu’s hopes of turning it into a trading hub to replace Aoudaghost – before being repelled by the Ephesian Soninke outside of Kumbi itself exactly a week before Christmas. Undeterred by this defeat, Yattuy spread his remaining troops out to lock down all the Saharan oases he could reach and to prey on caravans leaving Kumbi in an effort to make Bannu and his people suffer.

Meanwhile in the Eastern Empire, Arcadius had found a use for the many thousands upon thousands of Sclaveni who had settled in Thrace while it was under the rule of their previous Avar overlords, and who still posed something of a nuisance to the Greco- and Thraco-Romans trying to return to their grandparents’ homes now. To simultaneously replenish the ranks of his armies and uproot them from Thracian soil, from where a Slavic rebellion could open the Danubian frontier to the Avars once more and menace nearby Constantinople, the Eastern Augustus initiated a huge recruiting drive in this region, promising to allow the Sclaveni warriors’ families to stay in exchange for no less than a decade’s military service.

Some of these Sclaveni (mostly those from already-prominent families) were recruited straight into the legions proper, but most were formed up into separate light & medium infantry units designated as numerii or auxilia Thraeces (Thracian auxiliaries). Since sending them to man the partly-restored Danubian limes would run counter to his intentions behind recruiting them in the first place, Arcadius instead deployed his new Slavic soldiers to the other side of his empire, where they were set about garrisoning the Turkic border and suppressing mounting unrest in Egypt, Syria & Mesopotamia. As the vast majority of the Sclaveni were still pagan, they had no stake in the bloody theological disputes between the Ephesians and rival Christian sects, and proved to be generally reliable and hardy troops as long as they were paid regularly and neither they nor their kin at home were excessively mistreated – besides, it wasn’t as though the Avars were in any shape to come back for them any time soon.

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A Thracian Slav auxiliary of Arcadius' army. His possession of a sword and hauberk indicate that he is not a lower-class 'numerus', but one of the wealthier and better-equipped 'Auxilia Thraeces'

On the extreme eastern end of the Roman world, the Indo-Romans started the year with successes at both Bactra and Harev, whose meager garrisons surrendered several weeks apart after depleting their already-low provisions. Porphyrus was fortunate in that Qapaghan Qaghan was physically cut off from reinforcing Bactra by the Northern Turks’ Transoxianan conquests and thus did not respond to him at all, instead focusing entirely on the war against Qilibi Qaghan to the west (from whom he would capture Nishapur this year). However, Varshasb had less luck against Qilibi, who did send an army to retake Harev (which the Romans called by its ancient Macedonian name, Alexandria Ariana) and soon placed him under siege there.

While his son-in-law squandered time in snapping up the remaining Southern Turkic possessions to the north, finishing with Drapsaka in September, a disease outbreak killed Varshasb and decimated his men in the south, after which Qilibi’s Turks retook Alexandria Ariana and put the survivors there to the sword. Porphyrus had little choice but to hurry back to Kophen and organize a defense of his mountain kingdom against the Southern Turks of Qilibi Qaghan, who now sought to erase the impudent Indo-Romans off the map for pestering him & forcing him to divert resources against them at a time when he would rather be concentrating entirely on combating his brothers.

Beyond the lands of the Romans and Turks alike, Emperor Wucheng of Later Han finally made his move against his ally-turned-client-state, the Later Zhou, in mid-summer of 591. He invited their Emperor Xianzong to a week-long festival in Luoyang to celebrate the birth of his newest grandson (and the latter’s nephew), Prince Chengyou, only to get him drunk enough to pass out at the last day’s banquet and take him hostage. Xianzong was compelled to abdicate to Crown Prince Hao Jian, his brother-in-law and Wucheng’s heir, who ‘held’ the crown of Later Zhou long enough for a sham coronation before handing it off to his father. Wucheng duly gave Jian the title of Prince of Zhou and also granted Xianzong (now just Han Xizai once more) the honorary title of Prince of Zhao & a comfortable estate on the northern banks of the Huai, far away from the core Later Zhou territory, for his rapid submission.

Wucheng’s bloodless victory, though long expected by all (except it seems the former Emperor Xianzong himself), put the Great Qi in a dire position. The Later Han now ruled nearly all of northern China, and only they stood in the way of Wucheng’s complete dominion over all Chinese territory north of the Yangtze River. Knowing that further conflict was an inevitability, Emperor Mingyuan of Great Qi heeded the counsel of his advisors to launch a pre-emptive attack on the Later Han while they were still securing their rule over the Later Zhou lands in the distant northwest, in the hopes that they could catch the Han off-balance and at least secure enough territory to even the odds between the two dynasties. Thus did war erupt in northern China once more after a few years had passed for the various combatants to catch their breath, with Qi troops surging across the Huai while Wucheng marshaled his armies around Luoyang to respond to this incursion – and, he hoped, to defeat the Qi once & for all, thereby completing the unification of at least northern China before he died of old age.

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Xianzong of Later Zhou kowtowing to Wucheng of Later Han, uniting their realms and affirming the latter as the most powerful ruler in northern China as the sixth century approaches its end

Past the shattered Middle Kingdom, two of the petty-kingdoms of Korea were back at each other’s throats. Frustrated by their earlier defeat at the hands of Baekje and still coveting the fertile Han River valley, Silla launched an attack on their western neighbor just as the spring of 591 was ending. The first battles of this latest Baekje-Silla War went Silla’s way, compelling King Heon of Baekje to once more appeal to his traditional allies in Japan for help. Of the two Ōomi who ruled Japan in all but name Yamanoue no Mahito was eager for a Japanese return to Korea so that he might aid his Buddhist co-religionist and patron, while the Shintoist Kose no Kamatari was more indifferent to Baekje’s plight.

In the end Yamanoue agreed to go alone, while Kose would remain in Asuka to ‘hold the fort’ and keep Japan well under the diarchy’s control. In this first test for their gōzoku system, Yamanoue was only able to call up a modest force of 3,500 warriors (almost entirely drawn from his domains and those of his allies) and relied on the Baekje fleet to transport them over the Korean Strait. Unfortunately for the Buddhist half of the Ōomi regime, not many of the gōzoku (especially the ones who held to Shintoist ways) had any particular interest in Korea which would motivate them to fight there, requiring Yamanoue to compel them to do so in his capacity as their overlord.

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[1] Oualata.

[2] A Greek title meaning ‘tribal ruler’, traditionally given to Arab allies of the Eastern Roman Empire such as the Ghassanids.

[3] The merchant caste in Brahmanic society.

[4] Near Palembang.

[5] The 'Malay World', sometimes also phrased as 'Dunia Melayu'.

[6] Rezilane.
 

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